El Morya on Ghosts, Demons and Entities
El Morya on Ghosts, Demons and Entities
Editor, Reverse Spins: These quotes were given to Nicholas and Helena Roerich by El Morya in the 20's and early 30's. El Morya who ascended in the late 1800's, is one of the founders of Theosophy as well as Agni Yoga. He then went on to cofound The Bridge to Freedom and then the Summit Lighthouse with Saint Germain. Nicholas Roerich, a Russian, spent many years in Tibet. He was truly a Renaissance man. His paintings are very original and have a special ethereal quality. He had a student in FDR's Cabinet. The book Leaves of Morya's Garden by Roerich was even on Elvis Presley's reading list. El Morya has written and dictated on almost every subject imaginable over the years—always with the goal of elevating mankind and bringing in a New Era. Here are his thoughts on ghosts, demons and entities. Sometimes his quotes come from great teachers from past mystery schools (e.g. "The Thinker" is probably Plato) drawn directly from the akashic record, his own personal remembrances or ancient texts not available to the public. These quotes were given seventy years ago. I think most of us are aware that the polarity of Light and dark has increased. While conscious awareness of Spirit has grown so has the corresponding influences of lower strata that Morya talks about. Many on the spiritual path today are unaware that they are feeding entities on a daily basis. El Morya gives solutions for protection from these forces in a most practical way, such as the use of deodar or eucalyptus; but the most often mentioned prescription is ardent striving on the Path.
The fear of astral manifestations is based upon other things than ghosts. It is necessary to understand that the cold of the astral world provokes a chemical reaction in people. Agni Yoga, 1929; 352.
Inability to free oneself from intrusive thoughts can produce no small difficulties in relationship to the Subtle World. Let us imagine that certain hazy, perhaps even unpleasant, condensations from the Subtle World have been manifested; their forms have struck the imagination and produced thought about them. Precisely the substance of such thought will attract still more strongly these entities and assist their condensation. Naturally, thought is nutritive. Precisely in this manner are formed the so-called ghosts. Intrusive thoughts give them density, and people cannot free themselves from them, because primarily they do not know how to free themselves from their own thoughts. Fiery World II, 381.
Not by accident has it been spoken about strange cases of the influence of vital emanations of all objects surrounding man. The ancient custom, of India, to construct for each heir a new palace is not without a profound basis. If it were possible to show how many bloody shadows there are around many thrones, how many terrors around ancestral portraits, how many tears upon necklaces, how many ghosts on the wall, humanity would be filled with respect for emanations. For, besides the physical effects of emanations, their psychic energy may be either constructive or destructive. How can a newly chosen ruler proceed by a new path amidst the dark oppression of past emanations! Many misfortunes are caused by these heritages of the past. Not only life beyond the grave was foreseen when in ancient times the personal belongings of the deceased were buried with him. Ancient wisdom was taking measures for the purification of space. Egypt knew the force of the law of emanations. Analyzing events and a succession of historic facts, one may easily become convinced as to how under the influence of emanations destructions have taken place. On the path to the Fiery World one should manifest caution and a profound discernment of emanations. How important it is to conserve each good accumulation! Fiery World III, 1935; 77.
Urusvati knows how much We are in contact with the Subtle World. For complete knowledge it is necessary to be in touch with the various spheres. Much misunderstanding has grown around the concept of the Subtle World, and in particular the concept of uniqueness, which is the same in the Subtle World as on Earth. There are many descriptions of the Subtle World, but all of them are limited by the individual experience of the observer. Thus one person speaks about the lowest level, of almost monstrous ghosts; another describes sleeping shadows; a third finds an absolute similarity to the physical world; and a fourth talks about luminous bodies. They all describe what they have seen, but their perceptions were limited, causing them to think that one stratum is the entire Subtle World. Because of this error people quarrel and accuse one another of falsehood. If they could understand the manifoldness of the Subtle World, they would realize how beneficial it would be for them to strive to the higher spheres. According to a certain kind of person, nothing worthwhile exists for him here on Earth and therefore he has no reason to live. However, if he carries such thoughts with him into the Subtle World, he will continue the same idle existence there. If people limit their idea of the Subtle World by their earthly experience, they will prevent themselves from acquiring new experiences. Few think about the higher worlds, and most would be afraid of the radiance of Materia Lucida. The possibility that thinking will become keener frightens the limited mind. While still on Earth, people should suggest to themselves where precisely they would like to continue their progress. They must concentrate their free will and direct their minds toward consciously chosen subtle experiences. The Thinker used to say, “Let your thoughts fly ahead of you and prepare new, beautiful dwellings.” Supermundane I, 220.
Urusvati knows that on Earth people are constantly surrounded by subtle entities. Usually, they do not notice them, yet at times they feel breaths of air and light touches, and on rare occasions will see so-called ghosts. But We must point out that apart from such external perceptions, every refined person senses inner tremors, and is subject to nervous stimulation or depression caused by the approach of subtle entities. Animals, and especially dogs, sense the presence of strong subtle manifestations. One may ask whether they recognize subtle entities mainly by sight or by scent. Their sight is not as acute as their scent, which is very precise. One may also ask what type of dog has a stronger sense of the Subtle World—of course, the long-haired ones, because they can accumulate more electricity. Similarly, people who collect more electricity can sense more strongly the presence of subtle entities, either at night or by day. One should not consider the manifestations of the Subtle World to be extraordinary. Everyone possessing a refined receptivity can under proper conditions sense the presence of the dwellers of the Subtle World. Some of these appearances may be distressing, and although the sendings of the will help to repulse them, it must be tensed without delay, for if momentary fear is allowed, the will cannot be mustered later. The Thinker knew that the will must be in full readiness. He used to say, “The sword of defense is given to everyone, but know how to use it without delay.” Supermundane I, 221.
Urusvati knows how diverse are Our messages, which sometimes come as short commands, and at others times as faint reminders. Sometimes they are stored in the Chalice, to be applied at the appointed hour. In such cases, people begin to recall something heard somewhere, and the recollection becomes more and more persistent as the indicated date approaches. These recollections from the very bottom of the Chalice must be treated with great care. In them are many events which by karmic law can only be revealed through the consciousness. It is of paramount importance to observe children when they receive such guidance. They often declare that other children visit and play with them, and that during their games they have conversations on interesting topics. They sometimes invite adults to join them in the games, but the grown-ups do not see their little friends and regard their statements as fabrications. Such accounts originate in all nations, however, and should not be treated as childish inventions. One should pay great attention to the statements of children. One should also heed the visions experienced by seriously ill people, who often see images of individuals, unknown to them, who try to ease their sufferings. Sometimes these images remind them of dear ones who have passed away. Such approaches from the higher spheres are varied, and we should appreciate the care and concern that is so exquisitely revealed. Unfortunately, people prefer to attribute everything to frightful ghosts, forgetting that there are also higher manifestations. The Thinker, having heard about a vision of relatives, remarked, “Perhaps High Spirits materialized through those forms.” Supermundane I, 248.
Courage and fearlessness can truly protect one from all evil attacks, but the courage must be real and true. The borderline between the real and the false is subtle, and only from a distance is it possible to evaluate precisely where the corrupting process starts. It must be understood that only the real will bring lofty results. The Thinker pointed out that the disciples must test their fearlessness. When the Teacher observed that a disciple was afraid of something, He placed him at once face to face with what had frightened him. The same trial was also used in the schools of Sparta. There, the expression of the eyes was watched in order to confirm the disciple's courage. Thus We also watch the motion of the spirit, and rejoice when We perceive true courage. Fear of scarecrows in this earthly life only shows an unpreparedness for life in the Subtle World, where one is also confronted with frightening images. But the courageous do not even notice them! Only fear breeds ghosts. Such was the teaching of Pythagoras. Supermundane II, 1938; 295.
Urusvati knows the different ways in which people react to manifestations of the Subtle World. These manifestations often evoke shock and even terror. If people are constantly surrounded by inhabitants of the Subtle World, why is it that seeing them produces such extreme reactions? One should remember that although such subtle manifestations sometimes cause shocks, people can only react to what they actually see, and unaware that they are surrounded by inhabitants of the Subtle World, they show a pronounced fear of contact with these so-called ghosts. But such contacts are unavoidable, and We have ways of protecting people from truly unbearable experiences. People fear the dead because they do not believe in eternal life. When this truth is broadly accepted, the world will be transformed. It is useless to speak of purification or sublimation before the continuity of life is understood. I affirm that at present people are far from an understanding of the structure of the three worlds. Nor will it help to simplify the scheme by division into two worlds; people will only become confused. Remember that in ancient times, too, very few accepted calmly the existence of invisible worlds. The majority feared these realms just as they do today. The Thinker attempted to open this natural way of communication to His disciples, but only a few dared to face the truth. Supermundane II, 348.
Urusvati knows that many people pass on into the Subtle World in a wrong state of mind. Some cross over in fear and terror, others in hatred and resentment. Some cling to their earthly attachments, and others believe that when the bodily sheath dies, there is nothing else. Many erroneous thoughts cause harm to the subtle existence. Some ideas, though useless, carry good intent. For example, some people promise to appear in the subtle body to their dear ones, and, with such an impossible promise they restrict themselves and disappoint those who wait for them. Everyone must cross the threshold free, aspiring to perfectment. It is possible that one will be required to appear in the subtle body in order to fulfill a supermundane task, but this must happen naturally, as a part of other experiences and learning. Besides, man cannot decide to whom and when he can appear. The vibrations of the person to whom such a promise was made may remain unchanged, but they may have become more refined in another person, to whom he should appear. Such changes can be judged only from the Subtle World. It is therefore unwise to anticipate such things while in the earthly state. Everything should proceed naturally, without preconceptions. To be in full readiness requires that one not be bound by predetermined decisions. It is quite possible that someone will appear in a subtle body and thus bring benefit to people; however, it will not be a frightening ghost, but a Messenger of Light. To experience this, one must prepare oneself, and be ready to accept the Guide. The Thinker said, “We are not in need of frightful ghosts, but may the Messenger of Light knock at our door!” Supermundane III, 1938; 636.
Teach children to understand the significance of each thought and each action, as well as of each manifestation of nature, which has its unfailing laws. Tell them that the violation of these laws is strictly punished. Point out that the vitality and creativeness of people, as well as of other creatures of the kingdom of nature, depend on the invisible world and the invisible vibrations of the great spiritual Sages of the past and present. Children are ready to accept the invisible as reality because their minds are not yet demoralized by destructive doubt. Moreover, today there are so many experiments with rays which prove the subtle influence of the invisible. Even such an example as photographic negatives will be most convincing to the child's mind. The most complicated scenes may be on a negative, but unless it is chemically developed, they will not be visible! Likewise, a sensitive film records the most distant stars which cannot be perceived through the strongest telescope. The same is true about scientific records of other manifestations invisible to the physical eye. It is necessary to impress upon the child's mind most emphatically the existence of the subtle spheres that surround us; and to eradicate the terror of death and of contact with the Subtle World. The Subtle World is as unavoidable as our earthly life, and when realized, being the sublimation of the earthly world, it will open to us unutterable beauty. Therefore, you must teach children not to be frightened by death, which is an illusion, and not to be afraid of so-called "ghosts." Usually children who have an open psychic sight are not afraid of what they see until the grown-ups influence them either by their mocking attitude or by their stories about ghosts and "that deadly cold of the grave." This "deadly cold" is nothing but a simple chemical reaction of the contact of the subtle with the gross. Letters Of Helena Roerich I, 15 January 1932.
M. has left many magnets on Earth. Therefore, I say, My path is easy to walk, The work toward cooperation with highest planets demands that on these planets abide harmonized spirits in conscious work. Usually the quest is from below and the answer from above. The higher, the more unity. The created state of Earth's isolation must end, and it must be finally brought into the predestined circle. Otherwise, not only the Earth but also Mars and Saturn will fall behind in development. Why do only a few go to Jupiter, when the atmosphere of the Earth is so encumbered? One wishes to say: “Dear travelers, look upward. And if instead of clinging to the illusions of Earth you wish to fly farther, then your wings will grow. Instead, you have encumbered by the same miserable hovels the whole astral plane. The same slander, the same illusory smoke, but you forget that your phantoms fume malodorously. The rays of the sun are dimmed by your feasts of dullness. Empty shells create empty shells.” But imagine if the ghosts were to strive toward the creation of a beautiful movement. Then the rays, instead of only being disinfectant, could be transformed into rays of enlightenment. Actually, thought creates beyond the earthly limits. Therefore, learn to govern the thoughts. Illumination, II:VIII:14.
The heart that has consecrated itself to righteousness radiates benevolence continuously, independently of the volitional sendings. Similarly, the sun's rays are not sent with premeditation. The heart that has pledged itself to evil will thrust out arrows consciously, unconsciously, and continuously. The heart of goodness sows about itself health, smiles, and spiritual bliss. The heart of evil destroys warmth and, like a vampire, sucks out the vital strength. Thus, the activity of hearts, good and evil, is unceasing. Upon the lower plane of Being the conditions of good and evil differ from their significance in the Highest World. One can visualize a glowing furnace of Light and a yawning gorge of darkness. Thus awesomely the swords of the demons and the Archangels are crossed! Amidst the flashes of battle, how many hearts are drawn toward Light and darkness! Heart, 1932; 63.
In all scriptures are presented symbolic narratives of how hermits and saints compelled demons to serve and labor for something useful. Truly, this is quite possible in case of a disinterested impulse. I attest to what an extent all the dark ones serve the structure when the power of self-sacrificing demand protects the commanding heart. But one circumstance can be dangerous and harmful—irritation full of imperil opens the entrance for the dark ones. Where there is irritation various newcomers set themselves to profit by it and increase the action of the poison. How much of the texture is torn, how many tests and experiments are impeded, to the joy of the malevolent ones! Advise to accept this not as a fairy tale but as a dangerous reality. The source of good and evil does not disappear. Heart, 93.
The case with X. is unusual. Of course the karma is paid; but there remains the so-called husk of karma, and such a circumstance is greatly valued by the demons. Nothing so greatly multiplies wrath as the mirage of karma. It always seems that the one who has paid karma still has a debt and this ignites wrath. We have many differentiations in karmic ties. It can be observed how, with the ages, one personality rises and another descends; what, then, can occur with the linking thread during such a separation? But the demons utilize the karmic husk in order to attack more strongly. Heart, 272.
A demon decided to place a holy hermit in a helpless position. For this the demon stole some of the most sacred objects and offered them to the anchorite with the words, “Wilt thou accept these from me?” The demon hoped that the hermit would not accept the gifts, and thus would betray the holy objects; if, however, he did accept them, he would be entering into cooperation with the demon. When this horrible visitor had voiced his proposal, the hermit did neither one nor the other. He rose up in indignation and with all the force of his spirit commanded the demon to leave the objects on the ground, saying, “Dark spirit, thou wilt not retain these objects, thou wilt vanish, annihilated, for my command has been manifested from Above!” Thus must one rout the dark ones, and when one's confidence is fortified by Hierarchy, no dark force is able to keep back the flame of the spirit. Let us not consider these legends unnecessary. The demons are of many forms and each toiler of Light undergoes attacks. Fiery World I, 142.
Do not falter at the sight of demons. Pity for them is sharper than a fiery sword. Through pity one can repel the most daring attack. A beast cannot withstand the look of compassion, whereas it attacks when it senses the trembling of fear. True, fear is evil, but an evil which intrinsically is insignificant because it is ignorance. You have had many occasions to convince yourself that the inventions of evil are begotten of ignorance. Thus, supply yourself with a coffer of compassion. Fiery World I, 608.
Urusvati knows that persecution pursues a Great Teacher like dust after a horseman. One should observe not only the followers of the Teacher, but also the persecutors, among whom can be discerned certain individuals who, in the course of many lives, tried persistently to undermine the Goodness that was brought by His Teachings. One might ask why these evil beings, while in the Subtle World, do not learn that their dark attempts are fruitless. The fact is that their protectors are vigilant! Remember the ancient legend about the demons who concealed the Light from the sight of the disciples with their wings, and know that in the lowest strata of the astral spheres such obscuring of Light is indeed possible. This happens on Earth as well. The persecutors of the Teachings of Light inflict harm consciously as well as unconsciously, and grow increasingly furious as, against their will, they are magnetically drawn to the Teaching. Examples of this madness can be observed in various eras, and when these persecutors are asked what causes their fury and makes them attack the Teaching that they hate so persistently, the answer is almost always the same—they are unable to stop their attacks. Such lack of self-control indicates obsession. It is customary to apply the name Judas to betrayers as a symbol of the grossest unfaithfulness. Let us ponder upon this. Was not Judas in his previous lives also connected with crimes? Remember that in the greatest periods of Greek history there were cases of venomous betrayal. We could mention names, but it is not wise to pronounce names that indicate only evil. It is enough simply to remember that every great Teaching has had its betrayers, with demonic wings on their backs. Urusvati recently glimpsed a dark hierophant who attempted to approach her, but Our fiery arrows threw him off, and his hand was stayed by lightning. Supermundane I, 167.
Urusvati knows how much more oppressive the lower astral strata are than even the basest earthly state. The lower layers of the Subtle World influence all of Earth, and its inhabitants should learn to protect themselves against these poisonous influences. What should people do to protect themselves from such invisible corrupters? First of all, they should accept the constant proximity of these malicious neighbors. Do not think that this suggestion is unimportant. On the lower astral strata good feelings are rare, there is a prevailing envy toward everything that lives on Earth, and every breath of earthly life is pleasing and attractive to these dark, dissatisfied spirits. It is almost impossible to convince them that they should focus their attention not on Earth, but on how to free themselves from their prison. People can struggle with base astral entities only when they are firm in their understanding of their own future path. Their passing into the higher spheres will then be easier, and they will not feel the arrows of the dwellers of the lower astral plane. Unfortunately, most people do not choose the higher path and therefore remain unprotected. Those few who do understand this bear a heavy burden. The Brotherhood itself suffers greatly from the light-mindedness of the inhabitants of Earth, who, instead of defending themselves against these harmful entities, attract them. The Thinker taught, “Do not allow demons to approach you.” Supermundane II, 1938; 261.
Urusvati knows that those who attempt possession cannot tolerate large stores of psychic energy in others. They are repelled, just as arrows are deflected by a sturdy shield. Their malice is then intensified, and their hatred increased, even to their own detriment. One can often observe that the obsessed act irrationally, driven only by the urge to commit evil. It should be understood that many villainies are committed in order to placate some invisible evildoers. People usually call them demons, but it is simpler to call them dregs. However, a powerful demon is not needed for the development of obsession. Everyone on Earth with a criminal nature is driven to become an obsessor and thus feed his unsatisfied hatred. It should be acknowledged that not only the fainthearted, but also those who give in to doubt become easy prey to possessors. When this illness occurs, the possessed one loses awareness of what he does, and those around him are astonished by the sudden change in his personality. But the time will come when scientific apparatuses will exist that will be able to reveal the dual personality of these dangerously ill people. Many terrible events in history happened because of possessed people. Let us not forget this. The Thinker said, “At times it happens that when we think we hear the voice of an Arhat, it is instead some kind of ghost speaking, who is fond of blood-drenched food.” Supermundane III, 550.
The departing race harms the selected successors not only by hindering their birth but also by the action of the dark forces, who fight against the Forces of Light and all their undertakings in everyday life. Indeed, only an uncultured mind thinks that the Great Spirits have an easy existence; a refined consciousness knows that the opposite is true. Verily, the greater the spirit, the more difficult is his path. It is said, "A saint is threatened by demons, but the Archangel contends with Satan himself!" Letters Of Helena Roerich I, 22 March 1935.
Often We are asked why We do not hasten to destroy a harmful entity. This must be explained clearly, especially since you yourself have a weapon for such destruction. I shall take the example of a physician. Often the physician is ready to cut away a knot of diseased nerves, but possible damage to a sympathetic center stays his scalpel. No being is isolated. Numberless are the layers of the karmic web that binds even the most disparate beings. In the flow of the karmic stream one can trace currents linking the most unworthy to the most worthy. Therefore the one who cuts must first anesthetize the channels that unite the streams of karma. Otherwise the individual destruction, even if justified, can cause harm to the whole. Thus the means for destruction must be resorted to with the utmost caution. Agni Yoga,1929;115.
The ancient prophecies say “When all becomes darkened, then people fancy that everything is permitted them.” Actually darkness makes people insane. Daring is not madness. Everyone who dares is conscious of ordained possibilities, but the madman manifests opposition to the law of Existence. There is a fine boundary line between madness and daring. The torch of the heart is needed in order to find this boundary. Having once entered the domain of madness, one can hardly turn back again to a wise daring. Rishi were daring; saints were daring; but they did not admit madness, for it is first of all hideous. It leads to obsession, with all its dark consequences. How ugly is the picture of the obsessing entity trying to expel from the body the subtle vehicle! There can be nothing more hideous than the spectacle of two subtle bodies disputing about one earthly envelope. Fiery World II, 417.
I affirm, and you should understand, that what seems impossible today may be feasible tomorrow. The Teacher uses His power to safeguard your achievements in all their beauty. The misfortune of people lies in their lack of understanding of the process of incarnation and the complexity of the circumstances surrounding achievement. For example, solitude is the best friend of achievement, but sometimes witnesses are needed, and the karmic conditions then become more complex. The Teacher can point out the most necessary channel of action. The Teacher can protect to a certain degree, but the shadow-dance of the past will continue its round. One should concentrate one's thought on finding the right attitude toward these demons. When you see a doorkeeper you do not concern yourself greatly about his mentality. Also, when you meet a condemned criminal you do not discuss cosmogony with him. While on Earth, one must often polish one's treasures, and on this path many demons are encountered. We can recall many encounters with frightful entities during Our past lives. The elements are closely involved in one's earthly attainment. The elements stand guard on both sides. The battle of fire with earth will have its resultant phenomena, and untimely manifestations should be expected. Earth is the guardian of old ways of thinking, but fire is the rebellious outburst of evolution. What an unprecedented battle We are conducting in the lightning bolts of the elements! The indestructibility of the primary substance provides firmness in the battle, and the knowledge of the continuity of existence provides wings of attainment. Say, "Sisters and brothers, labor unceasingly, and your wings will grow in the rapid flow of day and night." And to the incredulous say, "You will feel warmth, and your life will be sweet—you can find these by turning to the Teacher. But do not cast stones of disbelief on the path." In the battle of the elements each worn-out consciousness is as a wall against light. Say, "Do not entangle the web of life." Each thunderclap releases many discharges of positive and negative energies. Consider the battle for the fulfillment of Our Plan as unprecedented. Consider all the mirror-images as true. But do not confuse their dates. Each given year has its own significance. Agni Yoga, 1929; 121.
The foundation of creative life can be affirmed only by psycho-dynamics. Psycho-dynamics can be affirmed upon the principles of the spatial energies. Whether the spirit manifests a cosmic and conscious aspect or affirms the consciousness by its attunement with the spatial cliche, the principle of inducing the manifestations of cosmic forces by way of fusion is one. Only by this unification are the forms of space created. Diffusion cannot produce entities which are not subject to the same law. The cause of human ills is in its inconsistency of strivings. Cosmos, in creating, requires stratifications which can grow step by step. When humanity will understand that striving leads to the cognition of these steps, then one can vouch for the path leading to Infinity. Centuries have been required for the filling of the clefts which have rent the Earth; instead of new stratifications, it has been necessary to fill in the earthly stronghold. Much did the Lords refill and much did the people destroy. By this principle of alternating construction and destruction, humanity advances in evolution. Realization of Infinity will lend progress to the consciousness, and humanity will advance! Infinity I, 1930; 118.
It is pointed out that spilled blood especially attracts spatial entities. This is truly so. Still we must not forget that all secretions possess the same properties. In like manner each spatial entity of equal degree is attracted to blood and saliva. Thus even an irritated skin is accessible to these entities. The lymphatism of mediums has the same property. Thus in ancient times, the priests greatly avoided lymphatic servants and disciples. For the insulation of secretions, films out of A. have been used. The given emulsion has the same insulative quality, and it not only protects, but increases the circulation of the psychic energy. One may observe how harmlessly the emulsion alkalizes the skin, protecting it from accumulations. Thus, the emulsion externally and a powder internally will be the best armor. The lymph acquires a form of covering and even becomes beneficial. Thus, by simple means one can considerably protect oneself from undesirable surroundings. Hierarchy, 1931; 264.
Distinguish between tension and fatigue. There is great similarity between these two differing conditions. One must sense when it is useful to arrest them by transferring one's attention to another center. The golden balance is especially applicable here. During fatigue how many of those in the Subtle World await this condition! Not only those who are evil and who are straining the will to their own means but a multitude of unpersonified disincarnate entities attempt to cling to the magnet of a heart. People complain of confusion of thought during fatigue. Why should this not exist when the confused thoughts of the lower strata of the Subtle World penetrate into the consciousness! The lower strata do not think firmly, and these flocks of thought-fragments obstruct space. A precise thought, even of hatred is more valuable in relation to the tension of energy than the confusion of uncrystallized thinking. For an Agni Yogi, contact with a swarm of grey thought-specters is most distressing. The Teacher is primarily solicitous about the tendency of thought. The greatest speed and striving are developed over great distances. Heart, 1932; 83.
We constantly insist upon the conquest of every aspect of fear. This demand is not an abstract one, but is connected with one's immediate ascent. Fear, like many negative qualities, creates a negative magnet as soon as it increases. This magnet during successive existences will impel the personality along the implanted object of its fear. If a man fears anything he will inevitably be compelled to cross precisely the path of this horror, until he exhausts his fear. Therefore it is useful that a man, having realized the invulnerability of his spiritual essence, should liberate himself from all fears, for all threats are insignificant. Even the encounter with powerful dark entities is not dangerous if the firm link with the Hierarchy is safeguarded. Other negative qualities can also be neutralized by being conscious that it is unworthy to recur to them, since one must experience their rebounding blow. Heart, 222.
One Chinese philosopher, knowing the frightful aspects of the lower strata of the Subtle World, determined to deaden their impression. For this purpose he filled this sleeping chamber with the most frightful images. In the presence of these revolting masks, he hoped that nothing worse could be expected. Such methods are abominable, although people love them whether in this or in another form. On the contrary, We teach the eye to become nonreceptive to the repugnant. Besides, it is impossible to imagine the complete gamut of horrors created by people's vices. Even here in the earthly world we often are horrified by inhuman visages, but imagine the aspects into which these are transformed when their essential nature is unmasked! And here also We often experience the attacks of these dark entities. They attempt to annihilate everything dangerous to them. During sleep they try to weaken one, in order to inflict injury more readily during the disturbance of the balance. One should not consider these dark engenderings as superstitious fancy. Every scientist must realize the depth of the perspective of Existence. The scientist has grasped the incalculability of infinitesimal organisms; he has seen the bones of giant animals, and he can see still more if he peers into the vastness of the Himalayan caves. Thus the scientist measures into infinity and calculates infinite magnitudes by simple mathematical solutions. This means that precisely the scientist must admit the infinitude of fiery formation. Thus, from the merest arithmetical zero one must send one's imagination into the Infinite, remembering that a vacuum does not exist. Fiery World I, 1933; 107.
One need not be surprised at the dark entities swarming about. If you should find a lion in your flower garden, no doubt there would be an uproar in the house. To the dark ones you are that very lion in their backyard. Not a few efforts did they expend in cultivating their thistles, and then, suddenly, an uninvited lion made his appearance! Truly, sometimes one must pity all these labors of human hatred. But, for all that, the absence of doubt is stronger than all the dark snares. Fiery World I, 114.
People must not keep anything rotten in their houses. The presence of fermentation, or of stagnant water attracts undesirable entities. When the photographing of entities of the Subtle World becomes more advanced, it will be possible to record on film the difference between the surroundings of a bit of cheese or meat and that of a fresh rose. Obviating logical arguments, one can actually see that the forms attracted by meat are repellent. These lovers of decomposition even accompany to the mouth itself the dish fancied by them. Also, before photographing auras one can gain experience by taking pictures of objects with their surroundings. As always, the experiment requires patience and perseverance. It should begin with indicative objects. Of the pure aromas, one must prefer the rose; it contains a very lasting oil. But it should not be forgotten that flowers should be gathered before decomposition has set in. I point out roses because they contain the greatest quantity of fiery energy. Thus, lovers of roses are near to fiery energy. The entities that feed on decomposition avoid the aromas of fiery energy. One must accept this indication in all simplicity, and just as information from a pharmacy. Fiery World I, 227.
Listen Up! I'm talking to you! No, not your entities, YOU!
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