UN: nation-state antiquated, lez have a Fair World Order
UN: nation-state antiquated, lez have a Fair World Order
UN unveils plan to release untapped wealth of...$7 trillion (and solve the world's problems at a stroke)
By Philip Thornton, Economics Correspondent
Published:*30 January 2006
The most potent threats to life on earth - global warming, health pandemics, poverty and armed conflict - could be ended by moves that would unlock $7 trillion - $7,000,000,000,000 (£3.9trn) - of previously untapped wealth, the United Nations claims today.
The price? An admission that the nation-state is an old-fashioned concept that has no role to play in a modern globalised world where financial markets have to be harnessed rather than simply condemned.
In a groundbreaking move, the UN Development Programme (UNDP) has drawn up a visionary proposal that has been endorsed by a range of figures including Gordon Brown, the Chancellor of the Exchequer, and Joseph Stiglitz, the Nobel Laureate.
It says an unprecedented outbreak of co-operation between countries, applied through six specific financial tools, would slice through the Gordian knot of problems that have bedevilled the world for most of the last century.
If its recommendations are accepted - and the authors acknowledge this could take years or even decades - it could finally force countries to face up to the fact that their public finance and growth figures conceal the vast damage their economies do to the environment.
At the heart of the proposal, unveiled at a gathering of world business leaders at the Swiss ski resort of Davos, is a push to get countries to account for the cost of failed policies, and use the money saved "up front" to avert crises before they hit. Top of the list is a challenge to the United States to join an international pollution permit trading system which, the UN claims, could deliver $3.64trn of global wealth.
Inge Kaul, a special adviser at the UNDP, said: "The way we run our economies today is vastly expensive and inefficient because we don't manage risk well and we don't prevent crises." She downplayed concerns over up-front costs and interest payments for the new-fangled financial devices. "The gains in terms of development would outweigh those costs. Money is wasted because we dribble aid, and the costs of not solving the problems are much, much higher than what we would have to pay for getting the financial markets to lend the money."
The UNDP is determined to ensure globalisation, which has generated vast wealth for multinational companies, benefits the poorest in society.
It urges politicians to embrace some groundbreaking schemes put in place in the past 12 months to tackle global warning, poverty and disease, based on working with the global markets to share out the risk.
These include a pilot international finance facility (IFF) to "front load" $4bn of cash for vaccines by borrowing money against pledges of future government aid.
The scheme, which is backed by the UK, France, Italy, Spain, Sweden and the Bill and Melinda Gates Foundation, was born out of a proposal by Gordon Brown for a larger scheme to double the total aid budget to $100bn a year.
In an endorsement of the report, Mr Brown said: "This shows how we can equip people and countries for a new global economy that combined greater prosperity and fairness both within and across nations."
The UNDP says rich countries should build on this and go further. It proposes six schemes to harness the power of the markets:
* Reducing greenhouse gas emissions through pollution permit trading; net gain $3.64trn.
* Cutting poor countries' borrowing costs by securing the debts against the income from stable parts of their economies; net gain $2.90trn.
* Reducing government debt costs by linking payments to the country's economic output; net gain $600bn.
* An enlarged version of the vaccine scheme; net gain (including benefits of lower mortality) $47bn.
* Using the vast flow of money from migrants back to their home country to guarantee; net gain $31bn.
* Aid agencies underwriting loans to market investors to lower interest rates; net gain $22bn.
Professor Stiglitz, the former chief economist of the World Bank and a staunch critic of the way globalisation harms the poor, said: "Globalisation has meant the closer integration of countries, and that in turn has meant a greater need for collective action.
"One of the most important areas of failure is the environment. Without government intervention, firms and households have no incentive to limit their pollution." He said a global public finance system would force countries to acknowledge the external damage their policies had, "the most important being global climate change".
Solving the environmental crisis tops the UN's $7trn wish-list. It calls for an international market to trade pollution permits that would encourage rich countries to cut pollution and hit their targets under the Kyoto protocol.
But - and the UN admits it is a big "but" - the US would have to sign up to Kyoto and carbon trading to achieve the $3.64trn that it believes the system would deliver over time.
"We are dealing with a global problem as pollution can only be dealt with internationally," Ms Kaul said. Richard Sandor, the head of the Chicago Climate Exchange, added: "Many encouraging signs are emerging. When the business case is clear, private entrepreneurs step forward."
But, the proposal is unlikely to get support from some green groups who believe that action to curb consumption, rather than market incentives, are the way to reduce carbon emissions.
Andrew Simms, director of the New Economics Foundation, said it left unanswered questions over how these markets would be managed and how the benefits and costs would be distributed. "We have nothing against markets so it would be missing the point to get into a pro- or anti-market stance. The point is how you distribute the benefits."
He said the Nineties, the zenith decade for globalisation, had seen just 60 cents out of every $100 worth of growth reach the poorest in society, compared with the $2.20 in the Eighties.
He said a pollution trading regime had the potential to deliver "enormous" benefits to poor countries, but said the UN report failed to show a detailed plan.
"Our view is that you have to cap pollution, allocate permits and then you can trade. But it depends on how it is set up. Because you are dealing with a global commons of the atmosphere, the danger is that you could be effectively dealing in stolen goods."
He said a system set up now to trade in pollution permits could end up permanently depriving poor countries that joined the system further down the road.
International problems - and solutions
Millions of people across the developing world have died from malaria, tuberculosis and HIV/Aids, as well as from other pandemics. Vaccines needed to avert them require much-needed investment.
SOLUTION: An advance commitment by rich countries to buy $3bn (£1.7bn) worth of vaccines would be enough to encourage pharmaceutical giants to invest in finding medicines that would eliminate these pandemics.
ALTERNATIVE SOLUTION: Vaccines are needed but more should be done in the meantime. Extra aid is needed for simple tools such as mosquito nets that would curb spread of malaria.
Big business and global money ignore countries where they see the risk of conflict outweighing their potential profit margins.
SOLUTION: Guarantees by international organisations such as the International Monetary Fund to lower the cost of borrowing for poor nations by underwriting investors' loans to conflict-torn states.
ALTERNATIVE SOLUTION: Sometimes large volumes of cash are needed and this is one. Live8 showed there was huge support among taxpayers for higher aid to countries in distress.
Hitting a commitment made in the 1960s of 0.7 per cent of GDP would unlock $140bn a year.
Once great nations such as Brazil and Argentina were reduced to the status of beggars after poor economic policy combined with debts with national and international lenders.
SOLUTION: A system to enable countries to take loans linked to their average economic growth rate to ensure that they do not have to cut public spending to raise the money to borrow needed funds during the hard times.
ALTERNATIVE SOLUTION: A system to allow countries to seek protection from their creditors in the same way that US companies can take so-called Chapter 11 bankruptcy.
Poor countries suffer most from swings in investment tastes by the big global investors that means money can leave as soon as it arrives.
SOLUTION: Enable countries to buy "insurance policies" against big swings in growth that would ensure that they did not have to cut public spending every time. In 1997 it wreaked havoc across South-east Asia.
ALTERNATIVE SOLUTION: Curb speculative investment by imposing a tax on foreign exchange transactions aimed at destabilising a currency. It could directly raise funds for development while preventing the worst excesses of the markets.
Scientists believe human activity has led to climate change and disappearing Arctic ice. The world's poor also have to live with lethal storms and floods.
UN SOLUTION: A system of international trading in permits to allow pollution that would encourage countries to cut their emission of greenhouse gases so they can sell their "right to pollute" to other states. UNDP says it is more effective than just setting targets.
ALTERNATIVE SOLUTION: An international approach is needed but one that prevents people from causing harm by setting pollution targets rather than trying to bribe them not to. Also agree global airline tax.
Millions of skilled workers leave their home countries every year in search of a better life in the West. In some states nine out 10 professionals have left.
SOLUTION: Enable countries to borrow on the open markets against the money workers send home. The capital would be used to invest in the country to build infrastructure that would discourage people from leaving.
ALTERNATIVE SOLUTION: An international code of ethical guidelines overseen by bodies such as the World Health Organisation (for doctors and nurses) to monitor the harm that migration of professionals causes.
Re: UN: nation-state antiquated, lez have a Fair World Order
Most of the International problems that are listed have a solution (including the alternative solutions) which require borrowing money from banks or the International Monetary Fund, or raising taxes. All of these solutions come at a price; they are not free.
A solution to pandemic diseases is listed as.....'an advance commitment by rich contries to buy $3bn worth of vaccines'.
But what 'rich' country would that be? Certainly not the U.S., which is $8 trillion in debt as it is.
Seems like its the banks and IMF that will be reaping most of the rewards here.
The Concept of a Pan-World
The Concept of a Pan-World
One of the things I find reassuring today is the fact that one meets more and more people who have achieved a certain degree of wisdom. Yes, even scientists and materialists are beginning to be a little more prudent, a little more reasonable. They no longer presume to lay down the law with such self-assurance or to greet every hypothesis that does not conform exactly to their own view with derision and scepticism. Only a few years ago the world most often on their lips when they were faced with something new was 'Impossible!' But now they are beginning to acknowledge that nature may still have some surprises up her sleeve - even for them - and as they are more cautious. They say, 'Well, it is possible... We do not know... We must wait and see.' At last they are acquiring a little wisdom; at last there is some hope. Yes, and I can go even further and say that only a few years hence they will all adopt our ideas and speak our language.
Well, perhaps not all, but many of them will share our ideas, and once they have chewed and digested them thoroughly, they in turn will propagate them. A few years from now we shall see some tremendous changes.
The other day I even heard the idea of universal brotherhood - an idea that hardly ever occured to anyone before - being discussed on television. I do not know who was talking because I was late for the beginning of the programme, but someone was saying that with things as they were in the world today, with the proliferation of nuclear weapons, the only solution was universal brotherhood; the only hope for mankind was for all men and women to unite and extend the hand of friendship to each other. I was astounded and above all delighted to hear this, for it proves that the idea is beginning to spread. Yes, one day human beings everywhere will be obliged to make their voices heard to force the issue; there is no other solution.
The Universal White Brotherhood ceaselessly emits currents of unity and brotherhood, and one day those whose receivers are already tuned in to these currents are finally going to make up their minds to do something about it. This will be the brightest day in the history of mankind. Think of the tremendous changes that will be possible once the whole world becomes a single family. All those billions that are being wasted on arms and espionage will be used to transform the earth into a Garden of Eden. At the moment such a thing still seems impossible and unrealistic, a Utopia.
Yes, but one fine day it will not only be possible, it will happen, and everyone will be astounded. The idea is going to take hold and dig itself in, and little by little everyone will accept it. If human beings refuse to accept it they will be condemning themselves to annihilation - and events will prove this. All around us we hear talk of plans for a Pan-Europe, Pan-Asia, Pan-America, or Pan-Africa. Such schemes represent immense progress, but they are not the ultimate solution. The only solution to all the world's problems is a 'Pan-World', the whole world gathered into one single family.
Otherwise, instead of an individual country going to war with another country, we shall have a whole continent declaring war on another continent: Asia at war with Europe, for instance. Will that be any better?
Yes, I believe in all these unrealistic achievements.
I believe in all that is unattainable and impossible. I have no faith in the rest. I throw myself heart and soul into such impossible achievements because they are the best, the most grandiose, the most solemn and glorious, and you cannot tell me that I am not right to do so. In fact I say to every head of State, 'Do you really want to be great and glorious? If so, be the first to propagate this idea of a Pan-World, and you will be immortal.'
I assure you, the realization of universal brotherhood is possible today because human beings have reached a stage of technical evolution that makes it possible. All the modern means of communication, which enable people on opposite sides of the globe to talk to each other, have made unity possible by reducing the distance between countries and continents to an astonishing extent.
You will say, 'Yes, but there are still so many things that we cannot agree about. Look at the European Common Market or the division of Germany into East and West (As can be seen from the date, this lecture was given at the height of the Cold War). And there are so many other examples; how can we possibly hope for universal brotherhood?' Of course these little problems exist, and it is precisely the little problems that are always the most difficult to solve. A problem caused by nationalism and chauvinism (by petty individual interests) is always more difficult to solve than one that concerns the world as a whole, because everyone wants the biggest slice of the cake; everyone puts his own interests first. But all human beings throughout the world have a common interest in being free to live in peace and plenty, and if they all put this interest first, the whole situation would change and everything would be possible. If you object to my idea of a Pan-World on the grounds is not valid, for they are not at all the same thing. It is obvious that when the negotiators in Brussels have to calculate the price of wheat, butter, and eggs, they can never agree or understand each other. But in the case of the Pan-World there are no longer any little details to quarrel about. The only thing that matters is the well-being of all human beings, freedom and peace for all, and this is something that all human beings can agree on.
Omraam Mikhael Aivanhov
Re: The Failure of the Nation State
The nation state has been a complete failure in both Africa and the Middle East. The nation state was set up by Western imperialist in order to steal vital resources from those countries.
Re: The Failure of the Nation State
Yes, the African countries have suffered greatly since imperialism, but even before imperialism, there were tribal factions and kingdoms fighting each other.
How is it that Africa can really be helped by being controlled by the U.N.? That's assuming that African countries will give up their nation state status and sovereignty, which is unlikely.
They may be forced, however, to give in to the U.N. New World Order. But the various factions that are now at each other's throats (political, religious) aren't going go away under the New World Order. Perhaps U.N. "peacekeeping" forces will have to go in and control Africa?
Re: The Failure of the Nation State
I am not in favor of giving up the nation- state concept for U.N. control. I believe their should be a federation of tribes, who act as states, but are independent of foreign or non- tribal control. This federation of tribes will have their own constitutions, but have to grant all of their citizens their basic human rights in order to be recognized by the federation. If another tribe attacks another one, then all of the tribes in the federation must fight the aggressor until they return to peace.
Re: The Failure of the Nation State
A federaton of tribes who act as states and have their own constitutions sounds like a good idea, but I don't see how this could allowed to happen independent of foreign or non-tribal control.
It would seem that those who support the New World Order (U.N. and other Illuminati front groups?) don't want any country to be out of their reach of influence.
The Concept of a Pan-World II
The Concept of a Pan-World II
The people you meet in life are like shops. You visit them in the expectation of finding a little hope or consolation, a little love or faith. Sometimes you are disappointed because you are greeted with a metaphorical kick on the shins, and this means that the 'shop' in question does not have what you were looking for.
This is why our work here in the Brotherhood is to encourage human beings to become 'shops' that are so civilized and spiritually cultured that whenever you visit one of them you can be sure of finding the Godhead. This is the kind of humanity that we are working to create, and once we succeed, no one will want to hide away in his own little corner, because everyone will know that if they visit others they will be able to find what they need and go home happy, their problems solved.
Yes, this is the new humanity that we are preparing here in the Brotherhood. The brothers and sisters who are here are all 'shops', and each one offers his or her own particular brand of energies, fluids and qualities. One is working to cultivate purity, and when you are with him you feel yourself becoming pure. Another is full of love, and with her you are influenced by love. With yet another you find yourself becoming wiser or stronger. In this way you are nourished by all the qualities and virtues you need and can continue to grow towards perfection. Nature has designed us in such a way that if we lack something we need we can look for it in others. Why do men look for wives?
Because a man lacks certain elements that he can find only in a woman. And the same is true of women: they look for husbands in order to find something that they lack. But marriage is an inadequate solution - very inadequate. The only way to find everything you need is to maintain fraternal relations with a whole collectivity.
To be sure, you cannot cease to exist as an individual in order to melt into the collectivity. You will always be an individual, but that individual must learn to vibrate in unison with others and share fully in the life of the collectivity. It is possible to become a collective being while remaining an individual. A man and his wife, for instance, will always be seperate individuals; in spite of the love that unites them they will always be two separate, different beings. When they get on a bus, go to the theatre, or eat in a restaurant, they will always have to pay for two tickets, two seats, two meals. In fact if they tried to object, claiming that they were one, not two, they would never convince anyone else of that unity; they would be more likely to end up in a lunatic asylum. when I talk about being part of a collectivity, therefore, you must understand what I am saying. It is not a question of cutting yourself up in little bits and scattering yourself throughout the collectivity. No, you must always be an individual, with your own name and your own body, but inwardly you can live a collective, cosmic, universal life. It is only in your thoughts that you can become one.
I have studied many spiritual movements, and I have seen that they all stick to their antiquated ideas. They do not seem to realize that we need something new today, because life is new, life has changed. The forms and rhythms of life today are so different that the methods of the past can no longer help people to become better. It is because human beings themselves are not the same that the old forms and old explanations offered by the Church no longer satisfy them. Young people especially need something new, something that the Church is incapable of giving them, because it has not real will to change. All the established Churches and doctrines try to nourish people with 'tinned food', spiritual nourishment that was dried or salted or bottled thousands of years ago.
But there are no tinned foods on the menu in the Universal White Brotherhood; on the contrary, in this restaurant all the fruit and vegetables are freshly harvested and the bread is just out of the oven.
Archaeology is very fashionable today. In fact it sets the tone in every area, and people are being fed on archaeological remains - tinned foods. If someone tells me that he is a painter, a musician, or a philosopher, I know that this means that he is an archaeologist; he is only interested in old ideas. But here in the Brotherhood we breathe and eat the sun; we contemplate living nature; we are in communion with the divine forces of today. What is the point of cutting oneself off from the living reality of today in order to go and look for what has been extinct for ten thousand years? All that is dead and gone. What is it that makes people want to poke about among the rotting remains of the past? Of course, you must not misunderstand me. Archaeology is a legitimate science, and there have been archaeologists who have made some extraordinary discoveries. What I have said about archaeology must be understood symbolically.
I can see that this point of view is new and rather surprising to you. Yes, because we are talking about what is new. Everything I tell you is new and will always be new - one day you will find this out for yourselves. Do you know why it is all new? Because I am not an archaeologist; because the water I give you to drink is always fresh, newly drawn from the source. Everybody chases off nowadays to study the ancient Egyptians and Persians, the Druids, Bogomils, or Cathars, and never thinks of studying the realities of today. They are proud to be seen as people of the past. They have no interest in learning about what is new, about the new life springing from the fountainhead about the new message that God is sending humanity today. They cannot see that God is still with us, that the same truths are still with us today; and the reason why they cannot see this is that they are archaeologists. In fact, if an initiate came with even more to offer than the Bogomils, Cathars, and Albigensians, they still would not recognize him, simply because he was alive.
Everybody is eager to seek out the dead; the living are of no interest to anyone. People glorify those who are dead and gone and despise the living. They wait until they are dead before building temples in their honour. Yes, this mentality is truly amazing. Of course, when I was young I was an archaelogist like everybody else, but the truths taught by the initiates of the past are accessible to me today because I am open to what is new. And this can be true for all those who open themselves to what is new.
The truths that I see all around me will become visible to them too. Why have they never been able to see them before?
You will say, 'But this new life that you are talking about, the collective, fraternal life, is still a long way off. It is still too difficult to understand.' Difficult to understand? How can it be difficult to understand? A hundred people all looking at you with such love that you feel so happy you would like to die - is that so difficult to understand? To die and be buried... Yes, but you will have died of love and that is far better than dying of anger or hatred. We still do not know all the divine treasures human beings contain and that they will one day be capable of producing.
Do you not think that every pretty girl you see in the street is burning to let others see all the charming and adorable treasures of her heart? She is, but the trouble is that she is not allowed to; she is obliged to hide all these treasures and keep them locked up inside, because she has to obey those idiotic archaeologists, whose narrow archaeological wisdom teaches that she must always distrust everybody and never smile at a stranger. This is why I say that mankind in its true form still does not exist. An evil mankind exists, yes, and that is why, in spite of all his culture and civilization, man is still a troglodyte, a caveman.
When the new era comes, human beings will allow all that is good in them to manifest itself without fear of danger or harm, and it will be the kingdom of heaven on earth. The world will be filled with love, joy and song. You will say, 'But that is bound to degenerate into debauchery.' No, just the opposite; debauchery exists today because people do not know the true meaning of love. In a world in which all human beings love each other, men and women will no longer feel the need to pounce on each other simply to gratify their lust. A true understanding of love prevents man from behaving like an animal. Look for true love and you will no longer feel the need for such things. You will feel fulfilled, you will be bathed in splendour...
Re: The Concept of a Pan-World II
You bring up some interesting ideas, but most of your ideas involve looking to Man to solve our problems, rather than turning to God. Man in the form of the collective, the brotherhood, the druids, of shops, as if Man himself and herself (with the help of the "gods" of course) can ever be counted on to come up with a plan that will be of any true benefit to Mankind.
You wrote of the love that exists in your brotherhood, but since that love does not have God as its source, it cannot be sustained. Even Satan can pretend to love for a little while.
You're right, though, in stating that the Churches (for the most part) offer only tinned-food. This, however, wasn't always the case. One hundred years ago, the Catholic Church looked to God to guide it, not Man, as it does now.
It's because this Church looked to God (rather than Man) that it had to be neutralized so that it would not oppose the Illuminati's New World Order agenda. And it has been neutralized; look at Pope B16's new encyclical; it's lockstep and right in tune with the NWO agenda. B16 hasn't the courage to oppose anything.
You're Illuminati brotherhood has taken taken
down the Church for now, but it cannot take from the minds and hearts of many Christians that "antiquated" God of which you speak.
The Illuminati brotherhood has won a temporary victory, but it can't last, because it is built on a false foundation.
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