Re: Makows New Book
This issue was confiscated and banned; its editors were prosecuted and sentenced to prison. The Ritual Murderer of Daube was never prosecuted and was left walking around free.
1928. The murder at Manau. The boy Karl Kessler was found butchered and bloodless on March 17th, 1929, several days before Passover.
1928. Gladbeck, Germany: This occurred at the time of Purim; a twenty-year-old Christian lad called Helmuth Daube was found dead in front of his home, with his throat cut, his genital organs missing, whilst there were wounds on the hands and stabs in the abdomen.
There was no blood about where the body was found and it was bloodless. Experts said in Court that the throat showed the Jewish ritual cut. The Jews set to work and eventually a young Gentile called Huszmann was accused of the murder, unnatural lust being alleged as a feature in the crime.
The case was conducted against Huszmann by a Jew called Rosenbaum, and special police had been sent from Berlin to enquire about the circumstances; the President of the Police at Berlin was the Jew Bernhard Weiss. These special police did what they could to convince the Court that it was a "lust-murder," but Huszmann was acquitted. The Bochumer Abendhlatt and Der Sturmer both gave their opinion that it was a Ritual Murder by Jews, and the latter paper was suppressed for a time, and its editor imprisoned. Y. Petrovo Selo and N.Y. Massena. (UJE)
1929. G. Manau, Bamberg, Memel, Vilna and Greece. Salonika, Kovno. Lithuania. and others.
The Ritual Murder of Manau: In Lower Franconia, near Hofheim, lies the village of Manau amid lovely countryside. Here is where the Kessler family lived. They were humble people with four children. The youngest was the little boy Karl Kessler. He was a lively, well-developed, blond-haired five year old boy. On March 17th, 1929, at five o'clock in the afternoon, Karl Kessler walked down the road towards Walchenfeld where his sisters were celebrating the end of the school term.
From that moment on he was never seen alive again. He did not come home in the evening. The village became alarmed, and then his body was found in a small wooded area not far from Manau. It was fully-clothed and had one large wound, a deep incision in the neck which had severed the artery. From the broken branches lying around it was evident that the boy had put up a struggle.
The knife had been used several times. Near the throat artery smaller stab wounds were found. Also a light incision had been made across the throat from ear to ear. It looked exactly like a ritual cut except that it was only skin deep. The murderer had committed Ritual Murder symbolically, then, like a Ritual Murder, caused the victim to bleed to death by slicing the throat artery. Technically it was a ritual slaughter in the "lawfully manner" prescribed by the Jewish law of Human Sacrifice. The child's body was completely drained of blood.
On the right thigh and right forearm there were marks of where pressure had been applied. This indicated that the boy must have been held upside down for a while to insure that he bled to death quickly. There was no blood found at the scene of the murder. It had been curried away. All these clues proved: That Karl Kessler was the victim of a Ritual Murder. Also the killing occurred just before Passover. It was suspicious that the day after the murder a Jewish butcher from Hofheim disappeared forever.
The body of Karl Kessler was examined by the coroner, Dr. Burgel of Bamber. After noting the characteristic marks he stated: "We are dealing here with a Ritual Murder." The entire populace was of the same opinion. "A child murdered before Passover; the throat cut through, the blood drained, the Jews had done it!" This opinion spread like wild-fire throughout the entire region. An intense bitterness and animosity seized the community. The crime was take up by Der Sturmer, meetings were held by the National Socialists, and Jewish feelings made tremendous strides.
Immediately all of Jewry began to howl. They began to agitate within their political parties, and send delegates from one official to the next. The government (Bavarian National Party) was threatened by the Jews. It promptly took action. The police, the court, and the public prosecution all received similar instructions. The public prosecutor's office was forced to issue a statement saying that the case was not one of Ritual Murder, even though the proceedings were still pending and the facts were not all clear. Teachers were given orders to instruct their children that Ritual Murder did not exist and belonged in the realm of fantasy.
The affair came up in the diet. The Culture Minister Goldenberger (Bavarian National Party) intervened on behalf of his "Jewish national comrades" with suspicious fervor. In Wurzburg the "Central Organization of German Socialists of the Jewish faith" held mass meetings and invited the National Socialists to debate. It was broken up by them. Throughout the nation the Jews wrote newspaper articles until they had writer's cramp. In one of those articles the Berlin police President, Dr. Bernhard Weiss, called the editor of Der Sturmer, Julius Streicher, an "evil instigator." In all the newspapers large amounts of space were bought to run "declarations."
One of them ran: "Public Declaration, The loathsome crime of the child murder at Manau is again giving unprincipled instigators the welcomed opportunity to spread among the populace the tale of Ritual Murder, branded countess times as a lie.
"This infamous charge was raised equally unjustified against the Christians in the first centuries of Christianity, just as it is now raised against the jews. We feel it a disgrace that Judaism is forced to defend itself against such a scandalous charge which must appear to even the most superficial reader of the Bible as a deception based on hatred.
"Herewith we declare most solemnly: ?The sources of Jewish teaching, especially the Talmud, contain no word which could even remotely be interpreted in the sense of this devilish accusation. Also no sect or ?tribe' of any kind, as maintained in anti-Jewish statements, has ever advocated such an hideous doctrine or been guilty of such a deed.
"This solemn declaration is fully endorsed by the fundamental works of the most important Christian scholars, of the Catholic priest Dr. Frank of Konigshofen, and the Protestant Professor and Privy Councillor Strack of Berlin.
"The Ritual Murder lie is a product of dark hatred, a defamation of our faith which we repudiate with the deepest indignation. We are prepared to prove the truth of this declaration against all defamers before every court.'
"The Governing Committee of the Bavarian Rabbinical Conference Rabbi Dr. Fruedenthal, Nuremberg; Rabbi Dr. Stein, Schweinfurt; Rabbi Dr. Baerwald, Munich; Rabbi Dr. Hanover, Wurzbburg; Rabbi Dr. Solomon, Bayreuth; Rabbi Dr. Wohlgemuth, Kitzingen; and District Rabbi Dr. Ephraim, Burgpreppach."
Der Sturmer replied to this declaration. It was confiscated and banned. The laughable adore of the Jewish government of that time and certain bureaucratic creatures went so far, that a high court judge explained to the press: "The acceptance of a Ritual Murder is absurd and ridiculous. The boy most likely accidentally hit a tree-branch (The stab wound was 12 inches deep!) or was attacked by a hungry deer." (Thus the high court judge, to please the Jews, excluded the deer from the species herbivores and ranked it under the carnivores and beasts of prey! Besides, in March the deer do not have antlers (with which Kessler's throat was supposed to have been pierced), but only a very sensitive and soft, so called "bast."
The "child murder of Manau" passed, as was expected, into obscurity. The perpetrators were never found. Unatoned, the spilled blood screamed heavenward.
1932. Martha Kaspar was butchered and dismembered at Paderborn on March 18th, 1932. The pieces of the corpse were drained of blood. The Jew Mortiz Meyer was convicted and received 15 years in prison.
In Paderborn, Martha Kaspar was the Christian servant in the home of the Jewish butcher Moritz Meyer. She was an honest and hard-working peasant girl. The old Jew Meyer (about 60 years old) had a son Kurt Meyer, 24 years old. One day he attacked the unsuspecting girl in the hay-loft and raped her. He sneaked into her small room, which could not be locked, whenever he felt like it. Martha Kaspar became pregnant and demanded that the Jew Kurt marry her. She, of course, was not aware that while the Talmud permits the Jew to use the non-Jewess as he pleases, it strictly forbids him from marrying them (although, today there are many Jewish men marrying Christian women in spite of the Talmuds commandments - much to the sorrow of the Christian woman, when she learns the truth about the Jews; at which time she is usually killed by a Jewish doctor and her death is listed as natural causes, drugs, and etc.). To keep her quiet, the Jew Kurt Meyer promised to marry her, but secretly father and son decided to murder the troublesome girl. It appeared that they made the necessary arrangements with the local Jewish "Masters."
The Purim Feast was approaching. Then one morning Martha Kaspar disappeared. This was on March 18th, 1932. Six days later on March 24th, 1932 the Feast of Purim took place. Early on the morning or March 18th the girl was seen in the courtyard. She had been ordered by the Jew to sharpen a knife. While she was sharpening the knife she said to the neighbors: "A calf is going to be butchered here today." She was never seen again.
It struck the neighbors odd that Martha Kaspar was not to be seen anymore. They discussed it among themselves and the rumor spread all over Paderborn: "Martha Kaspar was butchered by the Jews." It was reported to the police that she was "missing," but they didn't search the Jew's house. However, the disappearance of the girl was brought to the public's attention in the most shocking manner. A young couple went for a walk outside Paderborn on Sunday, March 20th, 1932. In the middle of the road they found a piece of meat. Upon closer inspection they discovered that it was the genitals, which had been expertly removed, from a female body. (The same as with Helmuth Daube)
It appeared that it had been purposely placed there with the intention of leading the public to believe: "This is a sex murder." The young couple reported their horrible finding to the police. Promptly the Jewish press began to cry that "Martha Kaspar was the victim of a sex murder," and promptly the police fell for it.
The police began a thorough search of the house and discovered the blood-stained clothes of Kurt Meyer and traces of blood in the hay-loft. Kurt and Moritz Meyer were arrested. At first Kurt Meyer denied everything, but his mother demanded that he take all the guilt upon himself so that his father would be set free. So that the ain danger which faced the Jews could be avoided the father began to talk like a lunatic. Due to constant pressure by the Jewish lawyer, Dr. Frank, he was put into an insane asylum and then set free. He immediately fled abroad (This acquittal was so shocking and unbelievable that one can only understand it if they knows that at this time the entire government and legal system was Jewish through and through) Moritz Meyer's son then made his "confession."
He claimed that he had "attempted an abortion," and as a result Martha Kaspar had bled to death. He explained to the court that he had attempted this abortion without any instruments, and that he had done it several times to cows with success. Afterwards (because he was a butcher) he had dismembered the body.
In the meantime pieces of flesh were found everywhere. The Jew had cut Martha Kaspar into pieces of flesh which weighted about a pound each, and together with his father had scattered them throughout Paderborn. They were found in a small wood, in meadows, in willow stumps, in a pond, in a brook, in a sewer (same as Father Thomas), and in a manure pile! Her breasts, which had been sliced off, were found in the hay-loft. The Jew fed her intestines to the pigs!
The most peculiar thing was that no blood was found anywhere. A small pool of blood was found in the hay-loft and at most contained only a half pint. It turned out that all the pieces of her flesh were completely drained of blood. The police detectives and an expert German doctor testified during the trial that several quarts of blood had disappeared. One detective said that he believe it was carried away in bottles.
The trial lasted from September 13th until September 16th, 1932. Kurt Meyer sat shamelessly in the court room. In contrast to the Gladbeck murder trial the Jewish press was not represented, because this time, of course, a racial comrade was on trial. The big newspapers which had earlier carried large reports on their front pages about the trial of the Gentile Huszmann reported absolutely nothing abut the trial of the Jew Kurt Meyer. "All Israel goes bails for each other."
It was established during the trial that the "confession" of the Jew about an attempted abortion was a lie. This was proven by the pieces of flesh that had been found. The Jew finally admitted tearfully that he had beaten Martha Kaspar to death in a "fit of rage." The court accepted this second "confession" with gratitude. They were noticeably relived that the question of Ritual Murder had not arisen. The state prosecutor pleaded "murder," and the court accepted "manslaughter." Kurt Meyer was sentenced to 15 years in prison.
"It is incomprehensible to me why these murderous snorting beasts were not exterminated long ago. Would not wild animals who eat humans be killed at once, even if they resembled humans. And are the Jews anything else but voracious cannibals?"
In reality the whole trial was a comedy which challenged the credibility of the judicial system. The murder of Martha Kaspar was obviously a Purim butchering. It was established that, shortly before the murder, people had gathered in secret at the Jew's house, and then disappeared on the day of the murder. It was also proven that the old Jew Mortiz Meyer went to the Synagogue immediately after the murder. It is also known that the entire Jewish Meyer family left Paderborn and Germany shortly after the National Socialists were elected to power.
The truth in this case is as follows: Kurt Meyer together with his father and most likely other Jews (rabbis?) Butchered Martha Kaspar. He butchered her in the attic, her head was held over the trap-door by the Jews and her blood was collected in a bucket.
The two assistants carried the blood away and the old Jew went to the synagogue where he either reported the deed or prayed to his God Baal, Satan, Lucifer, or Devil. The body was then dismembered so that the ritual cut would not be discovered. In this trial too, Der Sturmer, pointed out that a Ritual Murder had taken place. The consequences of this action was: confiscation and banning of Der Sturmer, and the start of legal action against its editors.
The Jew Kurt Meyer accepted the judgment of the Paderborn jury with obvious enjoyment and gratitude. He did not appeal. The Supreme court, for its part, did the same. It approved the verdict at Paderborn and with that there was one more Ritual Murder which went unrecognized and unpunished.
Ritual Murder At Passover: Ritual Murder at the time of the Passover is similar in certain respects to the Purim feast. The Purim feast commemorates the day of the Persian murders, while the Passover commemorates the day when Christ was murdered.
At the Purim feast the Jews murder an adult Christian as a replacement for Haman, while at the Passover they murder an innocent Christian child as a replacement for Christ. Purim murder is usually a plain and simple butchering, but on the other hand the Passover murder is usually a torturous death. In both cases, however, the object is to obtain blood which is used for ritual purposes. And both crimes occur out of a desire to murder and torture and from a hatred for Christians and non-Jews. The sacrifice, however, of a human being on Passover has existed, not only since the murdering of Christ; but is as old as the Jewish people themselves. For centuries it was their custom to sacrifice a lamb, a cock, or a monkey at this festival in place of a Christian human. The lamb is used as a substitute for an innocent Christian child.
Typical examples of Ritual Murder at Passover are: The Confession of The Jewess Ben Noud: Ben Noud, born in Aleppo, confessed to the Orientalist, Count Durfort-Civrac, that at the age of seven (in 1826) she traveled from Lattakia to Antioch, and there, while staying in a Jewish home she witnessed the Jews hanging two Christian children from the ceiling by their feet. One of the children was about five and the other around twelve years old.
Frightened by this spectacle, she ran to her aunt and told her what she had seen. The aunt laughed at her and explained that it was probably only two naughty boys being punished. To get her mind off of it, Ben Noud's aunt sent her to the "Bizaar." When she returned the two bodies had disappeared, but she noticed a brass vase on the floor, which the Arabs call "laghen," completely filled with blood.
The Confessions of The Jew Emanuel of Genoa: As early as the year 1600 there were people who defended the Jews. They took the Jews under their protection and wrote books in their favor. Dr. Eck, a contemporary of Martin Luther, wrote in reply to these defenders of the Jews.
The latter wrote a treatise in which he maintained that there was no such thing as Ritual Murder, and that a grave injustice was being done to the Jews. Dr. Eck's book, written in reply to this, was entitled Ains Judenbuchlein Verlegung. After a stint as consul at Damascus, Syria, where some years before, a Catholic priest was allegedly murdered in a blood ritual by Jews, Burton took an interest in the matter. His investigations satisfied him that such killings actually were performed by certain sects of Jews. "The Jew's hand was ever, like Ishmael's, against every man but those belonging to the Synagogue. His fierce passions and fiendish cunning, combined with abnormal powers of intellect, with intense vitality, and with a persistency of purpose which the world has rarely seen, and whetted moreover by a keen thirst for blood engendered by defeat and subjection, combined to make him the deadly enemy of all mankind, whilst his unsocial and iniquitous Oral Law contributed to inflame his wild lust of pelf, and to justify the crimes suggested by spite and superstition."It was printed by Alexander Weissenhorn at ingolstadt in 1541. In it Dr. Eck published a confession by a Jew who converted to Christianity.
Dr. Eck wrote:
"Because he (the pro-Jewish author) makes the claim that no baptized Jew has ever acknowledged such a crime on the part of the Jews. I am replying: Not all Jews are guilty of these crimes, for they well know what the punishment for such a crime is. Therefore, only very few Jews have taken part in these murders. Besides that, it is not true that no baptized Jews have ever acknowledged a child murder. For example, Emanuel (baptized in the Year of Our Lord 1456), son of the doctor Solomon of Genoa, testified to the martyrdom of two Christian children after he had become a Christian. One of these cases was reported second hand. He related how Master Simon from Ancona, a doctor by profession, had beheaded a small child. The child's head was then dragged outside into the street by a dog. Officials followed the blood-stains and discovered the child's body in the Jew's house, lying in a tub. The Jew, however, escaped across the sea. The other murder he saw with his own eyes in Saona, a province of the Republic of Genoa.
"He stated: ?My father led me into a house where eight Jews were assembled. They took a sacred oath that they would rather suffer death or kill themselves before they would confess the deed they were going to commit. After that they brought in a two year old Christian child. One Jew held its right arm, another his left arm, and the third one held his head so that he formed the shape of a cross. The fourth violator had a long, sharp, pointed needle or scalpel in his hand. With it he stabbed the child from his stomach to the heart. He quickly pulled the needle back and stabbed once more so that the blood began to flow freely from the wounds into a basin held beneath.
"This was repeated until the child died. They then threw the child's body into a secret chamber. After wards, they dipped slices of apples, pears and other fruits into the blood and ate them.' He, Emanuel, ate some of them himself. This made him so nauseated that he was unable to eat for two days. He felt as if his bowels wanted to come out of him. He stated he felt this way before as well as after his baptism which took place at Valle, in Castile. He made this confession before the Master Garsias of Boamon, Bishop of lucena; before Master peter Basques, dean of Compostella; before Peter Vela, Quardain; and before Peter Martin of Gnetario, notary public and secretary to the Bishop. This story was proven true by documents preserved by the Franciscan monks. At his baptism Emanuel was christened Francisco."
The Torture And Death of The Boy of Langendentzlingen: In the 2nd chapter, Dr. Eck writes:
"So that the believing reader will not be hindered by further discussion, and the defenders of the Jews will not be able to say that Dr. Eck has no proof for what he says; I would like to report an account of Ritual Murder. I did not learn of this from hearsay, but from having seen the victim with my own eyes. In the year 1503, when I raveled from Cologne to Freiburg, because of my studies, I received the information that a child was missing from a farm at Langendentzlingen. A neighbor found the body in the woods, after his attention was brought to the horrible discovery by the lowering of the oxen. Shortly afterwards, the child's father was arrested on suspicion of robbery and taken to Buchen near Freiburg. He was questioned about the murder of his child, but he claimed that he knew nothing about it. Afterwards the murdered child's body was brought into him and he confessed without painful questions (that means without torture), that he had sold his four year old child to two Jews from Waldkirchen. They assured him that they did not want to kill the child; only take some blood from him. He regretted that things had gone awry, and that his child had died as a result of being bled. I have seen this small child's wounds with my own eyes, and have touched and examined the wounds. I was also present when the father was executed at Buchen.
"He maintained his innocence even to the executioner and went calmly to his death. The Jews had "gestupft" his child to death. (Gestupft means: to torture to death by pricking with a needle). In this case the slanderer of Christians cannot say that the actions of the authorities were due to their desire for Jewish property. Chief among thee authorities was Herr Konrad Sturtzel of Kinzingen, under whose jurisdiction Buchen came; a man who was known in the four countries of Alsace, Breisgau, Suntgau and Tirol as a man of honor, Who with manliness and diligence maintained his loyalty at all times despite offered bribes and gifts, to his prince - Duke Sigmund of Austria, and who was never led by threats to forsake his lord or his honesty and faithfulness. Furthermore, I have seen the Christian who received the child's blood from the Jews of Waldkirchen so that he could carry it to the Jews in Alsace. This Christian was executed at Breisgau by the judgment of the noble and honorable council of Freiburg. Despite the certainty of a death sentence he confessed that he brought the child's blood for the Jews from Buchen to Alsace. This confession was heard not only by me, but it was heard by many hundreds of people who saw how the criminal calmly went to his deserved death.
"There were, from both districts, a great number of people present at the site of the execution. All this, my Jew-defender, is certain, it is evidentia facti, for the child was seen by everyone. One could see and touch the punctures and wounds. Even though the Jews did not torture this child as unmerciful and horrible as they did the child of Sappenfeld here in the bishopric of Eichstatt, the facts of the case remain the same. Furthermore, I have not yet finished, and will sing many a song to the defender of the Jews until their ears are ringing."
The Torture and Death of Saint Simon: The small Simon, a little boy from Trent, was slayed on the 21st of March, 1475, on Maundy-Thursday during Holy Week. The Jews of this town wanted to celebrate the Passover in their own way; so they secretly abducted the small boy and carried him to the house of the Jew Samuel. During the Holy week on the day before Passover, about three hours after supper, the little boy, like children do, was sitting in front of his parents' house. Neither his father nor mother were home at the time. It was at this time that the Jew Tobias approached the child, who was not quite 30 months old, and while speaking kindly, picked him up and carried him at once to the house of the Jew Samuel.
When night fell, the twin brothers Saligman and Samuel, with Tobias, Vitalis (Veitel) Moses strangled him with a handkerchief as he lay across Samuel's knee, pieces of flesh from his neck were cut with a knife and the blood collected in a bowl. At the same time, they punctured the naked offering with needles and murmured Jewish curses. They then cut pieces of flesh from the boy's arms and legs and imitated the crucifixion by holding the twitching body upside down and the arms outstretched and luring this horrible act they spoke the following: "Take this, crucified Jesus. Just as our forefathers did once, so may all Christians by land and sea perish." They then rushed to their meal. When the child had died they threw his body in the river which flowed by their house. After this, they joyously celebrated Passover.
The case was prosecuted by Bishop Hinderbach, and the Jews were sentenced to death. Immediately, all the Jews in the area protested the sentence and succeeded in gaining a new trial for the accused. It was tried before Guidici of Ventimiglia, and he confirmed the sentence. Again because of Jewish protests, the case came before the court of Pope Sixtus IV. He commissioned the greatest and most famous professor of law at that time, Panvino, to serve as Chief Justice. Assisted by six cardinals, he too confirmed the sentence. The court stated: "The Jews killed the little boy Simon, in order to obey a rabbinical religious law; their motive being to serve a most wicked piety and devotion by obtaining Christian blood for the celebration of Passover.'
The records of this trial were originally kept in the secret archive of the Citadel of St. Angelo and were then transferred to the Vatican, where they are now available for examination. They were disclosed by Pope Benedict XIV; Pope Clement XIV as legal counselor for the Holy Office, before he became Pope, verified the murders of both St. Somon and St. Andreas of Rinn as cases of Ritual Murder almost 300 years later, in 1770. The boy who was tortured to death at Trent was canonized by Sixtus V.
The Torture and Death of Feodor Jemeljanov: On April 22nd, 1823, on Easter Sunday, 2½ year-old Feodor Jemeljanov of Welisch (Russia), the son of a soldier, disappeared without a trace. His body was found one week later outside of town in a condition that left no one in doubt that the child had been tortured to death by the Jews. The whole body was covered in abrasions as if it had been rubbed with a rough object. The finger-nails were cut off, and over the whole body were small wounds as if made with a needle. The suffusion of blood to the feet indicated that there had been tight bandages put on below the knees. The nose and lips were pressed flat by tight bandages, and finally the Jewish circumcision was performed. The doctor testified under oath that the child had been deliberately tortured to death.
This savagery was carried out on the child while he was naked, the body was then washed and dressed again, because the clothes showed not the slightest trace of blood. From the carriage tracks found nearby you could see that a two horse carriage had been turned off the road and driven to a suitable spot. From there the body was carried a little further and thrown down at the edge of a swamp.
The case was investigated. After years of investigation and hearings, the crime was solved. A large number of Jews were arrested. They were: Channa Zetlin, Slavka Berlin, Mirka Berlin (Jewess), Schifra Berlin, Jossel, Orlik, etc. (Jews). Three Russian women converted to Judaism, (Terentjeva, Maximova, and Koslovskaja) made a confession from which the following facts were established: "During the great fast of 1823, one week before the Jewish Passover (Easter), the tavern proprietress Channa Zetlin (the Zetlins were highly respected and rich Jews in Welisch) got the Russian woman Terentjeva drunk, gave her some money and asked here to bring her a small boy. On Easter day Terenfjeva spotted the boy Jemeljanov by a bridge. Terentjeva took the child and Channa Zetlin met them in the street in front of her house. Terentjeva then took the child to Mirka Berlin (the Berlins also were influential Jews who controlled large amounts of property). She took the child to her daughter Slavka's room, where already a large number of Jews were assembled; the child was then taken into a small chamber.
"On Monday of the following week, the Jewess Channa served the two women with wine and took them to the Berlins, where numerous Jews had met with Slavka Berlin. Mirka gave them more to drink and asked them to throw the boy's body into the river at night. They then brought the little boy out of the chamber, undressed him and at the Jews' command laid him on the table. One Jew performed the circumcision while Schifra Berlin cut his finger-nails down to the flesh. At this time the woman Koslovskaja came back from the tavern. Slavka met her in the front room, and when she realized that the woman had seen something, she led her into the chamber where the Jews threatened that if she revealed what she had seen, they would do to her what had been done to the boy.
"She swore to remain silent. The Jews began their incantations and Terentjeva held the child over a bowl while Maximova washed it. Afterwards he was put into a barrel from which the bottom half was removable. After Jossel had put the bottom half of the barrel back together again, he began, with the help of Terentjeva, to roll it about on the floor. Then all the others joined in and helped, working in pairs, they relieved each other every two hours. The child was removed very red, as if he had been scalded. (This agrees completely with the testimony given by the doctor). Teretjeva wrapped him up in a cloth and laid him on the table; all three women dressed themselves in Jewish clothes and carried the child to the school.
"The Jews followed behind them. At the school there were already a number of Jews, who laid the boy into a trough on the table which was lined with nails. Terentjeva tied the little boy's feet together below his knees. Then a large, sharp nail was given to Terentjeva, who was ordered to stab the boy in the temple and sides with it. All the Jews, one after the other, did the same. Orlik twisted and turned the child back and forth in the trough. At first he screamed, then he was quiet looking at everyone and breathing very heavily. He soon bled to death and gave up the spirit. The women Terentjeva and Maximova then carried the body into the woods.
"After the women left, Jossel poured some blood into a bottle and ordered Koslovskaja to carry it to Slavka Berlin; the rest being left in the little trough at the school. When Terentjeva and Maximova returned from the woods, they met Jossel and a second Jew in a carriage pulled by two horses. (Seven witnesses stated under oath that they had seen the carriage rushing there and back at dawn).
"They had driven out to supervise the women. Jossel stepped down and inspected the spot where the body had been hidden. The Jews then drove back into town. Mirka gave both women plenty of wine to drink; Slavka gave them money and warned them not to tell anyone what they had done, because the Jews would deny everything and they alone would be the guilty ones.
"Next day, Fratka, the wife of the rabbi Orlik, gave Terentjeva a drink of brandy, dressed her in Jewish clothes and took her to the school where the same Jews, along with Koslovaskaja, were present. The little trough containing the blood were still on the table, and next to it was two empty bottles. (A third bottle had already been taken to Slavka Berlin the day before). Channa Zetlin arrived with Maximova, who brought yet another bottle, a funnel, and a jug. Terentjeva stirred the blood with a small spatula and Josset poured it into the bottles. A piece of linen was dipped into the excess blood. Jossel then cut this into little pieces. (Orlik dipped the nail in what was left of the blood, put a drop on each piece of linen and drew various figures on them). A piece was given to each person present, including the three Russian women. They then left."
This trial went before the Imperial Council at St. Petersburg. In all previous instances the Jews had been found guilty, but the Imperial Council did exactly the opposite. With their judgment of January 18th, 1835, the three Russian women were sent to Siberia and the Jews were set free! Jewry returned its thanks for the compliance of the government 82 years later. It overthrew the House of Romanov, established Bolshevism, and committed mass murders, mass tortures, and mass Ritual Murders in such horrifying ways that all previous efforts (including the torture death of Feodor Jemeljanov) were put in the shade.
These are ritual murders which are known and documented. There are a few reserved to later on in this study, but the question remains: How many have occurred and nobody today knows about them! How many thousands, yes, perhaps hundreds of thousands have remained undiscovered! To torture young innocent human beings, to kill and to drink their blood, this is the greatest and most terrible guilt amongst all it's crimes, which International Jewry has taken upon itself.
We could go on and on with case after case for hundreds of pages, but we believe this should suffice to show that the Jews did and still do sacrifice Christian children for their ceremonies. In other words, the Jews have a god which finds blood pleasing. In the words of Mr. Leese, "What sort of a people is this whose god finds the blood obtained from mutilation of human genital organs as 'pleasing?'"