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Old 12-06-2007, 06:04 AM
SeC SeC is offline
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Join Date: Nov 2005
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Default Day of the Divine Statement

Day of the Divine Statement

“If I speak with human or angel language, but don’t have love, I shall be copper which rings or an organ which tangs (verse 1).” It means, if God is not in man, i.e. if man has no Love in him, all the rest of the things in his life are useless – they are of no use to him.

“Love doesn’t search its (verse 5).” Actually, who searches himself, he is not in Love; only the egoism searches itself.
“And now these three remain, faith, hope, love; but the greatest is love (verse 13).” Therefore in the Hope is the physical world, in the Faith – the Spiritual world, and in the Love – the Divine world. Everything goes out from Love, from the Divine world. When people speak between themselves about Love, this is only partial, and that which is partial will be interrupted. When the drop of water is left alone, it easily soils itself; when this drop enters in the whole, it becomes clean, becomes limpid. The same may be said about Love: when Love is partial, it soils and interrupts, that is why man has to strive to the Divine Love which is the whole and which never soils.

Now, when the new teaching is taught, many people find that it is hard to execute – why? There are reasons for it. Whatever the ill man eats, he always feels unpleasant – even if you give him the best food, he says: “This thing doesn’t cost”; but the healthy man likes everything. Therefore, till man is ill, he understands food, and is able to choose it alone. Who are ill people? Whoever commits sins and crimes, they are always ill people. While man makes mistakes, he can’t understand the Divine Love – Love brings Life, but the man of sin can’t understand Life. And the ill man can’t understand Life, as the man of the sin doesn’t understand it: they give the ill man one meal – he is dissatisfied, they give him another meal – he is dissatisfied again; he finds that all the people around him are guilty that they haven’t cooked it as it should be, others are careless toward him, they haven’t looked at him as they should etc. – the requirements of ill people are many. Said with one world, sin is a distressing state, and Love – a state of health; when man manifests Love correctly, then he understands the sense of Life. The correct manifestation of Love demands cleanness by all means.

Someone says: “Give me a drink of water from your bottle!” I say: better go to some fountain or some spring, and to drink enough from there, than to drink water from my bottle; no matter how clean and fresh the water is in my bottle, it is not the same as the water of the spring. I ask, have you drunk water from your bottles too. I recommend to everybody: pour out the water of your bottles, go with them to the fountain or to the spring and fill them with clean, fresh water. To give water from your bottles to the other people, it means to show yourself as their teachers; that is why it is best for man to drink water directly from the spring. Protect yourself from teachings which corrupt the mind and the heart of man! Whoever wants to force his teaching on people, he gives them water from his bottle – no matter how clean this water is, it is not enough, it can’t satisfy man completely. All divisions between people are namely because of the water in their bottles, these divisions create the sufferings. There were such divisions in the first years of Christianity. Many people preach about God, but in these teachings there is always something missing – they start well, they end badly. For example some servant executes the will of his master well – what his master tells him he does, he does everything as it should be done; not even two years pass, and the servant robs his master and takes his place – the servant becomes a master and the master – a servant. The same happens and in the Spiritual world: someone preaches to people about God, but in the end he robs them – this is spiritual robbing. What does this show? When the master becomes impoverished, the servant is dishonourable; when the master grows rich, the servant is honest.

And so, when man grows in Love and his thoughts, his feelings and actions are clean, he grows rich and expands in every direction; if Love starts to decrease, the thoughts, the feelings and the desires of man lose their Cleanness; as a result he gradually becomes impoverished. Real growth is only in Divine Love, Wisdom and Truth; therefore man grows only in these three worlds. The same law refers to the physical world as well: where there is warmth, light, and freedom, only there is growth; out of these conditions no growth can exist. But not much time passes, and the opposite process occurs, the process of growing old; when does man grow old? When he passes through the life of his ancestors, in which there is a number of sins and crimes – this life is always contrary to Divine Love. If man wants to go to God, to his only Father, he has to refuse the life of his ancestors, and to begin to live in Love. His father, and grandfather come along and say: “Son, you have to listen me, I have borne you!”

No, the father has to tell his son: “Son, you have to listen to God and to execute His will – you have come out from Heaven, He is your Father.” After that the grandmother goes to her granddaughter and says: “Don’t be scared, granddaughter, I shall tell you how you will become happy.” I say: the grandmother herself is not happy, but she will make her granddaughter happy! Today all people search and expect happiness from unhappy people. What may make man happy? Today you are rich – tomorrow you become impoverished, today you are healthy – tomorrow – ill. To expect contemporary health, it is the same as to be on a fool’s errand through the woods.

Someone says: “I want to be free” – this man wants to be free but he forces his opinion on to others. The wolf says that he wants to be free, but it catches one lamb from the herd, throws it on its back and runs in the wood; I ask the wood: “On what grounds do you take away the freedom of the lamb, yet you want freedom from yourself?” It is not Freedom, in the old life there is no Freedom – whoever lives by the old teaching, he will always be a slave to himself and to the conditions. Such a man grows old more and more, becomes impoverished, till at last he dies and they bring him with a car to the graveyard – why does man die? Because he doesn’t believe in God – what God tells him, he doesn’t believe; what his ancestors tell him, he believes. You say: “When we die, our fellow-men will pray for us, they will expiate our sins.” If it remains for others to pray for you, your work is finished. If it remains to fill your bottle from outside, your work is finished – everything which is filled from outside, empties from inside; if it remains for man to fill with what goes out from people, his work is finished. What man gives to others, he takes it back again – what the father and the mother give, they take it back again. According to the law of regeneration the father gives a body to his son, but in another life he will become son or daughter of his present son who will pay back in this way to his father; in the third regeneration the son will become a father again and etc. But in the Divine world it doesn’t happen since there is no death; for the Creatures from the Divine world there is no death, there is no regeneration – Divine life is a life of perfection.

And after all these people separate to black and white – they say: “This one is from the Black brotherhood, and that one – from the White brotherhood.” I say: who doesn’t walks by the laws of Love, Wisdom, and Truth, is from the Black brotherhood; who walks by the laws of Love, Wisdom, and Truth, is from the White brotherhood. Truth gives Freedom to man, Love also makes him free; I ask then: if you love somebody, do you have to enslave him; do you have to torment him? Does the master torment his servant? He sends him to cut trees, to hoe his vineyard, to plough the field, and in autumn he is glad of the barns full with wheat; for the master is good, but what will the state of the servant be – the servant remains poor and barefoot, and empty-handed. The same master today stripped the hide of one ox, tomorrow he strips the hide of another ox and in the end he is rich, becomes a trader of hides and has millions; it is good for the trader, but what is the state of the ox? And this man speaks of that world, of God, and the Angels, but when he goes there, it doesn’t happen as he had thought and preached. That world is in God and God is everywhere, there is no reason to search for God in that world. The whole world – this and that – is always the Divine world, but according to the level of their development, people defer three worlds: the physical or visible world, which they see around themselves, the Spiritual world or the world of Feelings, and the Mental world or Divine.

And so, whoever doesn’t serve Love, Wisdom and Truth, serves the devil. The devil likes to flay the skins of people; every man who has some self-interested desire in himself serves the devil. If he decides to serve Truth, the devil says: “There is no reason to tell the Truth, there is no reason to uphold Divine laws, you have to be free!” After you hear this advice without or within you, know that it is devilish and say: “It is not your business, keep your teaching to yourself, I don’t want to hear the advice of a devil teacher.” Who listens to his advice, will see what the results of his life will be. A house, built by the advice and the teaching of the devil, is built on sand – for such a house Christ says that it can’t withstand the storms and rains.

Therefore every thing which is not based on the laws of Love, Wisdom, and truth, will be destroyed – it is temporary, transitional. If the steamer which you have built doesn’t rest on the laws of the technique, the weakest waves will destroy it and it will sink in the depths of the ocean. If you get on this steamer, may the company of this steamer secure the life of the travelers? Do you know how terrible it is for man to lose his Life – if he loses his Life, simultaneously he is deprived of the conditions of development. Why do you hurry to get on this steamer? – “We want to go to America, to become rich, since there is much gold there.” Wait, let the company make one strong steamer; if you hurry, you may sink prematurely in the depths of the ocean, and find unhappiness there, not wealth. Such is the destiny of everyone who walks by the teaching of the devil. But, whoever walks according to Divine laws, he will hear the silent voice in himself, which will start to speak to him: “Come to me, blessed one, the Divine Kingdome belongs to you.” Follow this way!

Christ says: “Go you, cursed ones, to the bottom of hell!” – who are these cursed ones? They are those who haven’t walked the way of the three great laws. Even if they are saints, even if they are Angels, after they deviate from this way, they will find the bottom of hell. There is not a more terrible punishment for man than to test Life in hell!

And so, be careful on your way – follow, and observe who speaks what, in order to defer the black brother from the white one. Whoever says one thing and does another, he is a black brother. The white brother does what he says – he is the same from outside and from inside. This is the way God acts, there is no toadyism in Him – Love is always the same. When he speaks, the white brother always has in mind that he finds himself at the face of God who assesses each of his words according to the laws of Love, of Wisdom, and of Truth. If man acts like this, he always will have the approval of God.

Someone says: “”God doesn’t love me”; I ask how do you want God to love you, in what way must God manifest His Love to man? When man is hungry, God will feed him; when man is naked, God will clothe him; when man is ill, God will cure him, and at last, when man has no house, God will give him a house – what more can man want? God may think only of four things in connection to man: if he is hungry, He will feed him; if he is naked, He will clothe him; if he is ill, He will cure him; if he is without a house, He will give him a house too. If man has these four things, nothing else remains for him but to learn. This man is happy, there is no reason for God to think of him – for the state of this man we may only be happy, nothing else. After all this, must God come especially to this man and begin to praise him that he is good, that he is learned? Not only he is good and learned, there are millions of people who are good and learned and who expect praise, and approval from God. If all good and learned people gather in one place, then God will come to them and will say: “You are very good and learned people.” I ask what need is there of this praise. If you are very good and learned and they praise you, do you become better and more learned, or if you are good and learned, but somebody says that you are not good and learned, do you lose your goodness and erudition? I say: with praise man doesn’t acquire something more than he already has; and when people blame him, he doesn’t lose anything again. But man has to ascertain the facts in the way they are – without exaggeration or decrease; if they give you one good fruit, you will say: “This fruit is good”; if they give you one bad fruit, you will say: “This fruit is bad”. Therefore if you give somebody one pear for example, you have to observe it from all sides and then to say: “Please, take one good pear!” In general, man has to have a defined moral for all things, to know what they are and what they represent in any given moment.

Now, when you go out in the morning, you say: “I hope that the Sun will rise!” I say: it is not only the physical Sun which has to rise, besides it there are two other suns which also have to rise. The physical Sun is a servant of the other two; the last two suns are more important than the physical. After the physical Sun rises, after it the other two suns rise – in the rising of these suns is the sense of Life. If man could see the rising of these two suns, he will be humble, he will work consciously over himself, he will correct his mistakes. Such a man doesn’t take offence from the truth, and neither does he offend others – he is free but he doesn’t restrict others; he keeps his cleanness but simultaneously he keeps the cleanness of others. If one man doesn’t keep the cleanness of the other, no matter if it is a man or a woman, such a man has no creed, or moral; if you suck out the saps of one man, and afterwards you throw him away as a rag, this is not allowed – it is not allowed to play with the Spirit, with the soul, with the mind and with the heart of man!

Remember the following rule of the Divine teaching: you may punish man for many things, but it is absolutely not allowed to play with the human Spirit, with the human soul, with the human mind and with the human heart; the feelings of man cannot be played with. When it comes to the clothes of man, you may undress him and take them, but you absolutely do not have the right to ruin, and corrupt in man what God has given him. For the first crime you will be judged by human laws, and for the second – human, and Divine laws. The same law refers to the man himself; nobody has the right to corrupt his heart, his mind, his soul and his Spirit!

I say: man has to be sincere in himself – what he says, this has to be in his heart. That is why in the Scripture it is said: “These people come close to Me with their mouth and they honour Me with their lips, but their hearts vindicate Me. But they honour me in vain when they learn human teachings and orders.” Therefore God doesn’t need false teachings. Every Teacher has to preach Divine teaching; if he doesn’t preach this teaching, he is not from God. The Teacher has to know that what he preaches, he finds at the face of God; after it is like that, he always has to speak the Truth. What do the contemporary disciples do? They pay attention to show the biggest outside care and respect to their Teacher, but their hearts are far from him. If they invite him among them, they will serve him the best meal and best fruits, but afterwards they will say: “If we were Teachers, it would be the same with us” – it is already a temptation. The devil tempts the disciples, but fools the Teacher when he says to him: “Look how much your disciples love you, they serve you the best meals.” But the real Teacher answers this foolishness in the following way: he takes out of his pocket one pear or apple, takes a piece of bread and starts to eat and he doesn’t look at the meals served to him – he doesn’t lie. – “But there is no other Teacher like you in the world” – the Teacher knows that these praises are devilish. If some disciple wants to praise his Teacher, I shall tell him how he has to do it: let him go to some poor man and invite him in his house to warm up, feed and dress him; and after this to tell him: “This is the teaching of our Teacher!” In the way that praising is not in reading prayers and glorification. But, if this disciple meets somebody and from one insulted word said to him, fights him, he blames his Teacher with his behaviour.

With these examples I turn your attention to your relations to God. What the relations of man to God are, such will be his relations to all people - this is the philosophy of Life; whatever else may be said, it is not the truth. If somebody wants to praise you, let him praise you through his good thoughts, feelings, and actions – if the son wants to praise the father, let he praise him in this way; if the daughter wants to praise her mother, let her praise her in this way too.

I say: whoever praises somebody through his good thoughts, feelings, and actions, it doesn’t mean that he has no right to express his praise with words; he has the right because there are facts at hand. The good disciple says of his Teacher: “My Teacher is very good, he directed me in the Right way, he taught me to do the Will of God.” Therefore, only that disciple, who executes the teaching of the Teacher, may praise his Teacher; and only that Teacher has the right to praise his disciple, when the disciple has given him sufficient evidence that he understands and applies his teaching correctly. The Teacher gives such a disciple one good book and says: “Read this book and apply!”; when the Teacher sees that the disciple progresses in the knowledge, he gives him a second book, afterwards a third etc. The Teacher is pleased with such a disciple, and the disciple loves his Teacher and works zealously for the application of his teaching. From the Invisible world an account is made of the success and the behaviour of the disciples; they often ask the Teacher: “How are your disciples on the Earth?” If the Teacher answers: “They torment, they labour, they go so-so” – such an answer is not accepted. The language of the Teacher has to be defined – he has to answer exactly, defined, positive. If they ask me about you as students, I shall answer with such defined language which you haven’t heard till now – I shall not praise you, I shall not blame you either, but I shall tell the Truth how it is in fact. I have all the pictures of your actions from the first day of your apprenticeship till today; I shall present these pictures to the Sensible creatures from the Invisible world and I shall say: “Here is what my disciples have done throughout the time of their apprenticeship. If they ask me about you, I can’t pass over in silence, but I shall take out these pictures, shall arrange them in order and shall say: “Here, see for yourself and judge alone, don’t ask me anything else.” If they don’t ask me anything about you, I shall not take out these pictures, neither shall I say anything.

It is said: “Their actions walk after them” – actually our actions walk after us, they throw an imprint over the whole nature of man. Is there something wrong in it? My actions and yours walk after us – it means that I will be photographed, and you will be photographed, it is completely fair in the world. And I am photographed but I take pictures too.

Now I wish all people to come in unity, to acquire Divine freedom. Whoever lives in this Freedom, he has no fear of anything – the fact that somebody would photograph his actions, doesn’t confuse him – why? Because his actions are clean. Once the actions of people are clean, they will always be joyful and merry; if they don’t have this cleanness in themselves, they will be subject to a number of difficulties and sufferings. I wish people to be satisfied, joyful, and happy.

And so, there are three ways in which man may reach real happiness: the way of love, the way of Wisdom, and the way of truth; besides these three ways there are no other ways. If you walk in these ways, wherever you go, in Paradise or in hell, in this or in the other world, Truth is the same everywhere. And Paradise and hell are based on Truth; and this, and the other world are based on Truth; and the devil loves Truth, as the Angel.

One big devil teaches one little devil how to lie to people. Once, the little devil served with this lesson towards his teacher. The devil told him: “Listen, the lie I taught you, you will apply to all people, but not to me – you will always tell the Truth to me, I don’t like anyone to lie to me.” So this big devil who teaches lessons about the lie, realizes that Truth is necessary in Life. In the way that if somebody says that people have to speak the Truth to him, but to others they may lie, he doesn’t think good – you alone have to realize that, and from inside, and from outside you have to speak the Truth. I say: you will speak the Truth to me, and to all people. God is Love, Wisdom, and Truth; therefore, you will preach this teaching to me, and to everybody, not only to one person. As you express love to people, so you have to express it to the ants. Of course, love to man is expressed in one way, and to the ant – in another way. What do the ant or the little fly want from man? To be careful not to tread upon it and to give it a few scraps – nothing else.

Now you all have to be true-loving, to be lighted candles, because you are preachers of the Divine teaching; this teaching is not bearing now, it has existed from the beginning of the Being. If somebody wants to know why the world is created, he has to know that the world is created to manifested Divine Love, Wisdom, and Truth. But if you go among people in the world, you will not speak of why the world is created, but you will be bearers of Divine Love, Wisdom, and Truth – from what you preach, people have to find alone the reasons for the creating of the world, only then your preaching has given fruit. Must the English man praise that he is an English man – when he manifests himself, everybody will guess that he is an English man; must the disciple praise that he is a disciple of the World White Brotherhood – people have to guess who he is by his actions. One English man drank a little and said to one foreigner: “Do you know, I am an English man – the law of England is the law of Nature!” What does the disciple have to say? He has to say: “The law of God is a law of the world; the laws of Love, Wisdom, and Truth are laws of the world, the laws of the whole cosmos! I am a subject of one country with laws common for the whole world, but not the opposite.” Many people say: “The laws of people are laws of God” – it is an absolute wrong conclusion.

Divine laws in all their forms and expressions are laws of the whole world, for all countries, societies, and families, and for all sensible creatures – this is how the great Truth, which everybody has to strive for, stays. Whoever understands things in this way and applies them, he is in the Right way of Life.

In one of the past lectures I spoke of the place of God, and today – of the expression of God. God expresses through Love, Wisdom, and Truth, therefore today is the day of Divine expression. This is the way in which everybody may attain the New life, the Resurrection, and become a citizen of the Kingdom of Heaven. If a man does not go this way he is exposed to bankruptcy, but in this way you may expect all kinds of achievements – Spirit, which leads all the souls, and will not let them fall down. I wish everybody Freedom, which gives conditions to achieve the longings of the soul.

Someone says: “Does the Master see us when we make a mistake?” I say: for the mistakes, for the crimes of people I close my eyes; if it comes to their good actions, there I open my eyes on four. I know people in an opposite way – not by their mistakes and crimes, but by their Good; the method with which I use for knowing people, is positive, not negative. When people make a mistake, it is a science too, but it has to be put aside – as man is important if he has Love in himself, what this Love is and how much it weighs. When people tell me something about some man, I put him on scales, assess how much his Love is and already I know him; in this way I have come to many précis results. In the way that if you want to walk in this Way, study people through the positive method – only in this way you will keep the cleanness of your mind and of your heart; this way leads to Truth. In the same way God examines us, it means that God examines us in the way of Good – after He sees us, He already knows what we are. Love, Wisdom, and Truth define the place of man.

And so, according to me, people have to define themselves by Love, Wisdom, and Truth which they have in themselves – I put everything out of them aside, they will cope alone with it. In this way you have to define people if you want to be free, brave, and to have the co-operation of all Advanced creatures. If you act like this, you will have the Divine blessing, and Divine approval. What can be better than for God to look at us, to smile, to express His approval that we walk in His way! Many people want to be directed in a specific way to walk on; no, there are no specific ways, the way is one for everybody. If it is a question of specificity, it may be talked of only in the application; there is a science or a school for specific methods for the application of Love, there are specific methods for the application of Wisdom and at last, there are specific methods for the application of Truth. But these methods can’t be told here, they apply in the inner laboratory of man, for the aim to work. As I work, so will you work too.

When somebody wants specific methods, it means that he wants to know the way in which one tree may sprout quickly, grow and give fruit; and it may be achieved, but not here on the rock. For this you have to enter in the laboratory of nature, from there to study the methods it works with. You don’t believe in the Sensibility of Nature, in the fruits, in the rivers, in the animals, in the plants, in people which Sensible Nature create, but you search the ways for quick achievements; you don’t believe in the wonders which Sensible Nature does, but want yourself to do wonders. When somebody searches for a quick way for development, he wants to reach some wonder; I say: only this man may do some wonder, the one who has absolute, firm Faith in God, and in the possibilities of Sensible Nature. After you believe in God, you will believe in yourself, since God lives in the soul of every man; in the way that if man believes in God, he will believe in himself. Under the word himself I don’t mean the man of restrictions, and weaknesses. If you want to achieve something, say: “God, you, who has made and created the whole universe, give me a possibility to manifest Your power, to create something with which I can bring fame to You!”

Therefore, if you say the word I, you will see in it the Divine presence – if man comes to this consciousness, he has turned to God; whoever doesn’t understand the meaning of this word, he still hasn’t turned himself to God. Those people who still don’t understand the meaning of the word I, in all its pronouncements think that they are authors, and creators of everything which surround them. The word I is holy and it has to be pronounced correctly. The word I is so holy in the Bulgarian language as the word Aum is holy for the Hindus, but even they can’t pronounce it correctly – only their adherents can pronounce it correctly, but they don’t say this to the uninitiated. The words om, am, aum, um have the same meaning; it is not known which word from these is the most correct, it is possible that all of them are correct, and it is possible that all of them are incorrect. When you study to love, to think correctly, and to speak the Truth, you will be able to pronounce the word I correctly. If your heart doesn’t begin to quiver, your mind doesn’t light, and you don’t acquire the necessary Freedom, you can’t pronounce this word correctly – it has to be pronounced in its breadth and sense. You say to somebody: “I love you” – you pronounce this word but your heart doesn’t vibrate, your mind doesn’t light, and your mouth doesn’t speak the Truth. If the words do not have this content, they go out from a violin which creaks; if they have this content, they are the clean crystal sounds of the violin. The tones of the violin have to be clean, the fiddlestick has to move correctly on it, the hand which holds the violin has to have Freedom!

You say: “When the Truth is severely told to us, it is the same as to scold us.” It is not a science to scold – it is an old method which doesn’t contribute anything. What do you think when some man scolds? I don’t know what scolding is, I am a big ignoramus in this relation; I would like you to hold a lecture for me on scolding in order to understand what it means when two men start to scold – it is a special science. I hear that two men speak in an especially lively way: the one stays at the tent, and the other – behind the tent; I hear only “bur-bur-bur” – what is this? They say that two men have scolded something; according to me, these are two lawyers who plead two sides of one case.

First the one starts – he speaks, convinces the others and stops; afterwards the second one starts – he speaks, thinks, he wants to convince his audience. I see the lawyers – the one is at the tent, the other – behind the tent, but where the judge is, I don’t see, it seems that the lawyers exercise themselves, plead; when the judge doesn’t come, they say that the case is reprieved. One day I listened to two lawyer women, it was in Varna: the one was a Greek woman, the other a Bulgarian woman; one of them was at the tent, the other – behind the tent. The Greek woman was very eloquent, she spoke an hour and a half without tiredness, but the Bulgarian woman was weak in eloquence; but the judge didn’t come in this case either. One work or one case is completed only when four men participate: two lawyers, a judge and the accused – only in this way Truth may be reached; if one of these persons is missing, the case will be reprieved by all means.

And so, if you want to examine one case, you have to have at hand four factors: a public prosecutor who pronounces the prosecutor’s charge – he is the devil; Christ who appears as a lawyer in order to plead the case; the third factor is the man they judge, i.e. the accused; the fourth factor is God who pronounces a verdict at the end of the case – He gives the final resolution. Without these four factors every judgement is invalid. And when people gossip about somebody, again the same thing must be observed: on the one side of the accused will be Christ, on the other side – the devil and the accused will be a spectator and a listener. One day, when humanity progresses, there will be such a court of law – this court of law will decide all the difficult questions in Life.

I say: behind Truth there are always these four factors, therefore, if you want to accuse whomever of something, call God as a chief justice, Christ – as a counsel for the defence of the accused, the devil – as accuser – public prosecutor, and the person who you judge – as accused. The devil starts: “You consider this man as a saint but I have completely other Danni, other facts” – he enumerates these facts one after another. The accused listens but he has no right to plead for himself – Christ will plead for him; if Christ discharges him, he will be saved; if the speech of Christ is not completely in use of the accused, he is judged and they force one or another kind of punishment on him. So, you will know: if you do not want to be judged, you have to live by the laws of Love, Wisdom, and Truth, through which God manifests.

Now we will wash our hands, face, and legs in the lake in the name of the Great law which rules and regulates all the works on Earth.

Lecture by Peter Deunov (Beinsa Douno) on 7 August 1931, 5a.m.

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