Why another book on the Second World War, which is probably the most written about subject in human history? Why another book on the Holocaust, which has been movingly described by many survivors and scholars? As a general subject, the age of the dictators, the world war, and the Holocaust have indeed been covered – but has the interaction between Zionism and Fascism and Nazism been adequately explored? And if not, why not?
The answer is quite simple. Different aspects of the general subject have been dealt with, but there is no equivalent of the present work, one that attempts to present an overview of the movement's world activities during that epoch. Of course, that is not an accident, but rather a sign that there is much that is politically embarrassing to be found in that record.
Dealing with the issues brings difficult problems, one of the most difficult arising out of the emotions evoked by the Holocaust. Can there by any doubt that many of the United Nations delegates who voted for the creation of an Israeli state, in 1947, were motivated by a desire to somehow compensate the surviving Jews for the Holocaust? They, and many of Israel’s other well-wishers, cathected the state with the powerful human feelings they had toward the victims of Hitler’s monstrous crimes. But therein was their error: they based their support for Israel and Zionism on what Hitler had done to the Jews, rather than on what the Zionists had done for the Jews. To say that such an approach is intellectually and politically impermissable does not denigrate the deep feelings produced by the Holocaust.
Zionism, however, is an ideology, and its chronicles are to be examined with the same critical eye that readers should bring to the history of any political tendency. Zionism is not now, nor was it ever, co-extensive with either Judaism or the Jewish people. The vast majority of Hitler’s Jewish victims were not Zionists. It is equally true, as readers are invited to see for themselves, that the majority of the Jews of Poland, in particular, had repudiated Zionism on the eve of the Holocaust, that they abhored the politics of Menachem Begin, in September 1939, one of the leaders of the self-styled “Zionist-Revisionist” movement in the Polish capital. As an anti-Zionist Jew, the author is inured to the charge that anti-Zionism is equivalent to anti-Semitism and “Jewish self-hatred”.
It is scarcely necessary to add that all attempts to equate Jews and Zionists, and therefore to attack Jews as such, are criminal, and are to be sternly repelled. There cannot be even the slightest confusion between the struggle against Zionism and hostility to either Jews or Judaism. Zionism thrives on the fears that Jews have of another Holocaust. The Palestinian people are deeply appreciative of the firm support given them by progressive Jews, whether religious – as with Mrs Ruth Blau, Elmer Berger, Moshe Menuhin, or Israel Shahak – or atheist – as with Felicia Langer and Lea Tsemel and others on the left. Neither nationality nor theology nor social theory can, in any way, be allowed to become a stumbling block before the feet of those Jews, in Israel or elsewhere, who are determined to walk with the Palestinian people against injustice and racism. It can be said, with scientific certainty, that, without the unbreakable unity of Arab and Jewish progressives, victory over Zionism is not merely difficult, it is impossible.
Unless this book were to become an encyclopaedia, the material had necessarily to be selected, with all due care, so that a rounded picture might come forth. It is inevitable that the scholars of the several subjects dealt with will complain that not enough attention had been devoted to their particular specialties. And they will be correct, to be sure; whole books have been written on particular facets of the broader problems dealt with herein, and the reader is invited to delve further into the sources cited in the footnotes. An additional difficulty arises out of the fact that so much of the original material is in a host of languages that few readers are likely to know. Therefore, wherever possible, English sources and translations are cited, thus giving sceptical readers a genuine opportunity to verify the research apparatus relied upon.
As readers are committed to discovering by reading this book, the consequences of Zionist ideology deserve study and exposure. That is what is attempted here. As an unabashed anti-Zionist, I clearly conclude that Zionism is wholly incorrect; but that is my conclusion drawn from the evidence. The conclusions are, in short, my own. As for the persuasiveness of the arguments used in arriving at them, readers are invited to judge for themselves.